B. Preparation for Word-Visions of Word’s 

2,000-Year Conscience

1.

To understand the boundaries of the moral law in the national consciences1 of Israel  and Palestine, we need to see the boundaries where it does not exist, where the principle is at work. Start by looking at the spark of con­scientiousness that exists in both of them. The principle always functions here at least supersededly, between them and all nation-name2 identi­ties, Palestinian, Israeli and so forth. They visibly interact with it in the light of Name’s (Life or God’s) agapé. But to the blind, it is an unseen transpar­ency throughout the world conscience. 

The proof of this comes to us when we see how the world exists in the national conscience of each of us through our nation-names. The nation-name Israel, for example, refers to where citizens who exist in the place called Israel live in their national conscience. The clearer their conscience, the better they see the place Israel in the world and experience both as they are and not as they may think they are. 

Also true for the nation-name Palestine, of course, but this is especially important in their present relationship with Israel, called a pair in the name-sets of their national consciences, permeating each other in the world conscience. Although Palestine is not recognized as a nation in the world, their society is held together by a national conscience, and thus they share the nation-name Palestine.

The two main permeational layers of every national conscience are the national vision-pearls of agapé and piety. They combine the light of every person using their nation-name into a single pupil of conscience for everyone in their nation to see with in their own word-vision. Facets within the pupil allow for differences that do not split the pupil.

We are focused on the nation-names Palestine and Israel to understand how they, without the principle, have suffered the addiction of hating the enemies of their national conscience for 2,000 years and as a result  – are at the permeational center of every national conscience throughout the world. Without the principle, we are unknowingly superseded by the extremely obstructive facets in the Palestine/Israel pair, dominating in the pupil of our national conscience.

Superseded in our own word-vision, we know only Word’s piety vision-pearl, not Name’s agapé vision-pearl permeating it. Our nation-names are subject to the pupils of each other’s superseded national conscience, all dominated over by the fractured Palestine/Israeli pair. We cannot see how moral codes work within these boundaries of our world conscience, how much less we can see Name’s agapé transparency in it. 

Unbelievably though, Word’s piety attribute provides us with word-vision of our word-visions, giving us the choice to learn the principle. Through faith or yirah or both, know that all attribute transparencies of life emanate from but remain within Name through Word in our nation-names. This means that every nation-name has the potential for prodigious goodness in its national conscience, and thus possesses the ability to love Palestine and Israel – while understanding them to be the prime enemies of the world conscience.

2.

The world, national, political, and individual levels of conscience cannot be isolated from each other, just as clean or polluted air cannot be isolated in a room, even though individuals in it contribute to it differently. By not loving enemies of the world conscience, the pupil of our individual conscience is also blind to agapé. Growing up, we often believe that all attributes belong to our family or nation and thus potentially to us individually. We come out of this baleful misperception and understand its role in all conflicts as we cleanse the pupil of our conscience simultaneously on all levels with Name’s yirah transparency.

Imagine how you would feel if suddenly, while under the illusion that you were your own source with your own self-sustaining attributes, Name let you become aware of His presence on just one level of your conscience. Or believing that you have been using His attributes for Him, find out that you have been an enemy of life, using them against Him. 

The fear we would then feel if we also misperceived how He was looking at us at that moment with His agapé eyes – would be the misuse of His yirah attribute in the form of fear in us.3 It is provoked in others as a weapon by the enemies of conscience, blind themselves to how this weapon turns on them. 

Admitting our error and feeling gratitude restores our perception of the cleansing fragrance of life’s yirah in all of us, cleansing the pupil of our conscience. We see that Name never stops loving us. How can the conscientiousness of life turn against itself in anyone, our only hope when we lose touch with His depths?

The visual presence of Word’s piety transparency in your national conscience would then reveal the principle working in agapé – and those of us still confined to the fractured pupil of moral codes without the principle. You would immediately feel for us, including those of us who are Palestinians and Israelis. You would make us more important with Word’s anointing attribute, blessing us, not our blindness or actions that come out of it. 

You would use Word’s humble-mindedness attribute to humble yourself to our beauty in Name. Our beauty is the light of His agapé transparency, shining exquisitely as the pupil of our conscience. You would hope that we also choose to learn the principle and see the beauty of Name in Word in each other, which requires the passage-view in our word-vision.

We need the passage-view to understand Israel and Palestine’s blindness to it, so that we can protect ourselves and hopefully provide help to them, the world splinter, as well as all other superseded nation-names. Word taught the summon bonum truth to seeing the passage-view, saying, “When your eye is single, your whole body also is radiant. But when it is evil, your body also [is] completely dark. Be careful, therefore, lest the light that [is] in you is darkness.”[53]

He equated blindness with evil, for light cannot simultaneously be darkness except to the blind, here, the spiritually blind in their conscience. He tells us “not to resist the evil [of blindness]. Instead, whoever slaps you on your right cheek turn to them the other also.”[54]

Without knowledge of how to do this, we cannot see or see with the singularity of his passage-view. He said not even to resist a slap to emphasize no inner resistance, but later he says to buy swords for physical resistance, as symbolized in his teaching through James. “Resist the devil [the blindness in those who physically confront you] and he will flee from you.”[55]

3.

All ten attributes of Word are essential to refraining from resisting what Israel and Palestine form in their blindness – as revealed on the piety level of the passage-view. It shows us how the first nine attributes allow for their own misuse in the first place. Thus, we should not blind ourselves to what Word’s piety vision-pearl works in anticipation of misuse. For resisting it requires our own misuse of Word’s attributes, blinding us to the piety and agapé levels of his passage-view in our word-vision.

Key to receiving the conveyance of Word’s passage-view is the cleansing fragrance of life’s yirah in all of us, “the fragrance of Christ (Word).”[56] While it does not cleanse the pupil of our own national conscience (the other levels implied) unless we see it in ourselves, once cleansed, we can see yirah in the world splinter and not resist its misuse, opening our eyes to Word’s conveyance. 

Not resisting with the help of Word’s fragrance removes the effects of blindness from our word-vision. This gives us vision of Word’s attributes in his passage-view, which is access to participate in their power. It should begin with Word’s grace in the form of anger, in all its disguises under Palestine and Israel’s misuse of it, the most strategic misuse in the world conscience.

Anger in the physical resistance between Palestine and Israel is obvious as they struggle over the land they both believe is theirs. But in the blindness of their word-vision, it is not obvious that the anger they think is theirs is not, only their illusion of it is theirs, driving their hateful physical resistance. 

Name’s anger form of grace in all its righteousness in Word can be understood only in the passage-view. Working simultaneously, its three realms are 1) the twelve vision-pearl gates around Name’s fragrant Identity, 2) the singularity of Word’s inner and outer 2,000-year eyes, and 3) the three sets of nation-names that Name manifests in His light-passage, through whom we envision Him. Together, from Word’s twelve vision-pearls and 2,000-year inner and outer eyes, we see Name through three name-sets appearing pandirectionally in Word’s singularity. 

Seeing Name through Palestine and Israel’s name-sets, appearing pandirectionally in Word’s singularity, reveals the world splinter in the midst of Word’s radiantly transparent pupil in the world conscience, permeationally alongside the radiance of his whole body of agapé light. Here, misuse of the fear and anger forms of Word’s grace are seen in the world splinter in their particular sequence throughout the world conscience. We can form this ourselves only after receiving the conveyance of Word’s passage-view. 

Passage-view of the world splinter in Word’s radiant pupil displays the forty-two generational layers of Name’s anger for Palestine and Israel – for not loving each other when they saw His agapé transparency in each other, and since then, for refusing to receive word-vision of their word-visions to choose to learn the principle.

Like towering lampposts, Word’s yirah illuminates Name’s anger for them every generation, all forty-two lined up permeationally in his radiant pupil. The light of this nation-name pair bumps into every post like a blind but beloved beggar.

Seeing Name through Palestine and Israel or any other pair reveals, in Word’s passage-view, that we actually see Name through their el-elohe-names. In fact, we see Name in our own el-elohe-names through Name in other el-elohe-names, all permeating each other. Thus, the above-mentioned vision of twelve vision-pearl gates around Name’s fragrant Identity is this presence in our el-elohe-names. It reveals any interfering blindness in our el-elohe-names, as well as in those of the enemies of conscience that Word permeationally focuses us on. 

4.

The light-drama we witness overall in the radiant pupil of our world conscience is how Israel or Palestine is being used in every national conscience to support democracy or autocracy, for both nations have an extremist group pushing for autocracy with the majority in both pushing for democracy. 

However, since neither nation uses the principle, pro-democracy nation-names in every national conscience use one side or the other of the world splinter in their struggle to gain or keep democracy – in the unrecognizable hope that they are moving toward adopting the principle before it is too late. Their world conscience must evolve quick enough to prevent the misuse of Word’s attributes under their moral codes (only the principle uses them correctly) from dividing their alliances to the point where pro-autocracy nation-names gain or increase control. 

Totally bound under moral codes, autocratic nation-names are not loved by today’s pro-democracy nation-names as enemies of the world conscience and, therefore, have fewer chances to choose the principle. Autocracy can gain control no other way in the world conscience, the prelude for all human dramas, starting with the personal journey for freedom in our individual conscience. It unknowingly suffers from hating enemies through the world splinter by misuse of Word’s desire4 attribute.

To understand desire in the world splinter, know that Word’s grace presence in every other attribute is complete only in Name’s agapé attribute in him. The misuse of fear and anger engages the misuse of desire, which, together, engages grace negatively and makes the misuse of agapé as hatred the primary fuel for anger. These are the dynamics of the world splinter, the generator of the encaged world conscience.

But to allow the world splinter to continue in the form of addiction, our minds must be unable to recognize how it is destroying us and stop it. What makes our minds so feeble? Just as we did not approve of having Name manifest in knowledge of the principle, He “gave us up to a reprobate (adokimon) mind.”[56.1] In other words, rejecting the principle makes our minds feeble, riddled with addictive patterns that convince us it is strong.

Adokimon literally means ‘non-testing’, essentially the state of the addicted mind, unable to test its patterns of thought to recognize and break free from dangerous ones. But with the principle, we use a dokimon mind and can test our own patterns of thought to see through the world splinter, making it, instead, the most valuable jewel of Name’s grace in Word. It is no wonder we feel an irresistible urge to fix others without knowing we suffer from it also.

Word teaches that if, without the principle, we attempt to remove the splinter from someone, it only means that we possess it in our own eye and that it has swollen to a beam, and worse, we are hypocrites for trying.[56.2] This is convincing evidence that we are using an adokimon mind as the mind of our heart. Together, the adokimon mind and world conscience afflicted with the world splinter form a blinding illusion that must be removed in us first to see how it is hiding Name from Palestine and Israel in anyone else.

Word teaches us not to give what is holy,[56.3] our word-visions of Name in the non-illusory world splinter (figuratively by only describing them or simply attempting to, mistakenly thinking we can convey them ourselves), to dogs, referencing enemies of conscience from within the splinter. From within it, they see their enemies as dogs, causing them to wear the image themselves. Word certainly does not see or refer to them as such outside the splinter, never offending their beauty in Name, which would fail to honor Him in them.

And in the same breath, Word teaches us not to cast our pearls – the non-illusory world splinter in Name’s agapé vision-pearl and Word’s piety vision-pearl, the fullness of grace emanating all yirah light – to pigs, again a reference from within the world splinter. For they will trample our true vision of Israel and Palestine from within it and devour their image of us loving Israel or Palestine, whichever they see as their enemy from within the world splinter.   

5. 

To understand what we are looking at when seeing the world splinter in Word’s passage-view, we need to know about the onenesses here. The first is between Word’s desire and his 2,000-year conscience, the desire oneness, the second between Word’s agapé and his 2,000-year conscience, the agapé oneness.

Together, they are forty-two generational layers of desire and agapé working in our present and rooted in our collective structural memory, not specific memories. Desire is the current of the world conscience, and agapé is its power. But in the world splinter, they are a spiraling death-current of self-love, starting with Israel and Palestine.

Misuse of Word’s desire for Name and His memory is desire for one’s own name and memory, the illusory current of the encaged conscience, and misuse of his agapé for Name in everyone is making ourselves more important than everyone, the illusory power of the encaged conscience. 

Together, we validate our self-importance with physical pleasure and its memory, thinking we are satisfying deceitful desires that we cannot understand with our adokimon mind. In the world splinter, Israel and Palestine are in this time trap, at the center of every national conscience in the world.

Looking at this trap in the passage-view with Word’s principle, always use his yirah transparency to replace its fear and anger in your perception of now – appearing to feed on misused desire and agapé – with the reality of Word’s yirah fragrance. In its fullness, yirah emanates from the greatest oneness between attributes, Word’s third, between his desire and agapé for Name in everyone, the agapé singularity. It radiates across the 2,000-year now of Word’s world conscience divided into three stages permeating each other. 

The time trap of the world splinter is the direct misuse of Word’s agapé singularity. It blocks out all forty-two generations of his 2,000-year now, which, as revealed in the only recorded 2,000-year cycle, are divided into three stages, designated by Abraham, David, and Word.[57] David is placed first in its proclamation, for he represents the knowledge of desire, revealed in his victory over its misuse.5 This is indispensable to seeing the agapé singularity simultaneously in all three stages, which include Abraham, the knowledge of name-sets, and Word, the knowledge of Name.[57.1] All three stages work in every 2,000-year now of the world conscience. 

In order, Abraham is first, his knowledge symbolized in his actions following the war of his time between five kings and four kings.[57.2] It depicts a fifth nation-name, cities as nation-states at that time, expanding the sets between the first four nation-names in our word-vision. When the four kings were victorious over the five, they took the goods of these defeated nations and Lot, who was living in one of them, Sodom. Lot was the nephew of Abraham, Abram in this passage. 

Abraham and his men rescued Lot, symbolizing the cleansing of their nation-name sets with yirah for greater word-vision depth. For Lot was his nephew among the five,[57.3] but Abraham, having established a word-vision baseline with him, also called him his brother,[57.4] indicating his position among the four also.

Lot moved between these positions, representing the world splinter moving through the world conscience without blinding us. It kept Word’s desire attribute and Name’s presence clear in Abraham’s name-sets and, thus, Word’s agapé singularity in the world splinter. It also helped him understand what he saw when yirah cleansed his perception of fear and anger in it – as he practiced the principle on his perception of Israel and Palestine.

But when Lot’s movement cannot be seen in name-sets, the world splinter makes the entire world conscience appear as a world gender conscience. The distinction between genders, without or without interaction, becomes a key medium for misuse of desire in all three stages. All we know is Word “manifested in flesh”.[58] 

The fire that we assume is in our flesh[59] is in our national conscience, where normally the three stages of desire work in our generational layers of memory and through our physical body to help us experience mature desires through it. But the world gender conscience creates illusory access to our generational layers, creating addictions through our physical bodies that make it impossible to mature our desires.

Word reveals this fire with the light of his yirah fragrance and puts it out for us in our national pupils when we understand how the other aspect of his yirah attribute, “the light of yirah ice”,[60] displays his agapé singularity inside and outside of the world splinter. 

In his middle five attributes, Word uses the light of yirah ice in his sincerity attribute to speak – to those of us superseded in the now of the world gender conscience – sincerely working with our blindness to the 2,000-year now in our el-elohe-names. He speaks through our breath in the world conscience as “the Spirit of our nostrils”.[61]

Word says to us, “Love your enemies [with the principle of the world conscience], and do good and lend [using just the example of lending since this is the nature of love, lending others our attention, time, heart and money when able, never being against ourselves], despairing nothing [with word-vision of his agapé singularity inside and outside of the world splinter], 

“And your reward will be great, and you will be children of the Most High [Name], for He is kind to the ungrateful and evil [those using the world splinter to harm others, with Name’s response intended to help our struggle for democracy in the time allotted to choose the principle].”[62]

6.

The process of blessing Israel and Palestine and humbling ourselves before their beauty in Name, the first two of Word’s middle attributes, is completed in speaking sincerely to them in Word’s piety vision-pearl, the last two middle attributes. The fifth one, Name’s faith, fulfills the process by raising Word in our perception of them so that we can word-vision them in his 2,000-year world conscience. This prepares us to see them in Word’s passage-view and the world splinter in it, blocking their view of his agapé singularity permeating them.

The eyes and ears of our dokimon mind use the principle to see and hear them with the full light of our el-elohe-names. We see and listen to Word as the voice of Name in all passage-views of them. This is part of his conveyance of them from his twelve vision-pearls and 2,000-year inner and outer eyes, where we see Name through their name-sets appearing pandirectionally in Word’s singularity. 

Impossible for us to form without first being conveyed to us, Word’s passage-view of Israel and Palestine provides us with automatic nonresistance to their blindness as the world splinter in it. The view’s onenesses serve as our eyes to see them engaged in the fear/anger/desire/agapé, the fear paradigm, misuse of these attributes’ true usage in the yirah paradigm. This enables us to see and partake of the power of these attributes in Word’s agapé singularity permeating them. 

In his passage-view, we see the world splinter blind to the Lot movement in its nation-name sets, blind to the three stages of its 2,000-year world conscience, living in it as the now of a world gender conscience. With his agapé singularity permeating the world splinter, Word manifests Name and His memory of this in Israel and Palestine, even when He “spoke in vision”[63] to them in their el-elohe-names. Thus, to word-vision this nation-name pair in our 2,000-year world conscience, we need to prepare ourselves to receive Word’s conveyances again, which requires specific names for our el-elohe-names. 

Pick substitute names from the Hebrew names listed in the Appendix (see Section III.B for detailed examples). To start, choose one for your own word-vision name identity, using your individual conscience, and one for your word-vision nation-name identity, using your national conscience. With them, some of the most important words we will ever hear and see from Word in our el-elohe-names are – Name, “forgive them, for they do not know what they are doing.”[64] Only Life can teach us the absolute truth.

These words are often the first step in learning how to love Palestine and Israel, but unless we know what these words mean, “they do not know what they are doing,” it never does. For it is not that we just feel sorry for them being in some irresponsible state.

We need to know what makes them forgivable and still loveable despite this state and whatever they may have done, the worst ultimately being not loving each other. To know this and love them and every nation-name blinded through them in the world conscience, we need to form word-visions of them from our collective world thoughts of the past and present, Word’s passage-view of them in Name’s agapé vision-pearl, to see ourselves when we were in that state.

Word's Passage-View in Symbols and Labels

2.

In the mind of your heart, form a glass sphere. Within it, form two glass cubes permeating each other. Manifest them coming out of a pearl above them through a light-passage and the glass sphere revealing a beautiful faint iridescence emanating from the cubes and the pearl.

With the principle, the permeation law, use this image in your mind to trigger a word-vision out of it with the light of your heart. Images in the mind can be described while those in the heart are beauty beyond description. This is how we know we have formed it out of the light of our heart, the light of the world conscience. 

This is Word-Vision A1, bringing out great love for Israel and Palestine, at least visually to start. They are unvarnished nation-names in the superseded luminosity of Name’s story of light, where the idea for their part in the world story of Word was created.

Now we will increase the depth of our word-vision. The first nation-names effected by the world splinter are the third and fourth names of Israel and Palestine’s primary name-sets, symbolized by the rounded squares in the middle of the four nation-name positions. It expands the conflict with the most supportive ally of each of them, Iran for Palestine and the United States for Israel. 

In the mind of your heart, form a glass sphere. Within it, form four glass cubes permeating each other, then, without excessive details, repeat this a second and third time, all three sets permeating each other. Form this name-set image manifesting out of a pearl above them through a light-passage, with the glass sphere revealing a beautiful faint iridescence emanating from the name-sets and the pearl.

With the principle, use this image in your mind to trigger a word-vision out of it beyond description with the light of your heart. This is Word-Vision A2, bringing out great love for Israel, Palestine, Iran, and the United States, the first world-set, at least visually to start. They are unvarnished nation-name sets in the superseded luminosity of Name’s story of light, where the idea for their part in the world story of Word was created.

Now we will increase the depth of our word-vision by including ourselves. Use your substitute nation-name to expand the name-sets in WV-A2 with a fifth position, creating name triads and additional sets. This position can be used for Lot movement, explained when we include the world splinter.

In the mind of your heart, form a glass sphere. Within it, form five glass cubes permeating each other. Then, without trying to include their arrangements or additional sets, repeat this a second and third time, with all three permeating each other. Form this name-set image manifesting through a light-passage out of a pearl above them, with the glass sphere revealing a beautiful faint iridescence emanating from the name-sets and the pearl.

With the principle, use this image in your mind to trigger word-vision out of it beyond description with the light of your heart. This is Word-Vision A3, bringing out great love for the nation-names of the first world-set and you, at least visually to start. You are part of these unvarnished nation-name sets in the superseded luminosity of Name’s story of light, where the idea for your part in this world story of Word was created. 

By forming WV-A3, we experience our nation-name being perpetually cleansed in Name’s light-passage, which helps us come out of His superseded luminosity and practice the principle better. For the same reason, we hope to receive Word’s conveyance of his passage-views through all three of these word-visions.

With the passage-view in WV-A1, we see Name through Palestine and Israel’s name pair, which is manifested in the twelve pandirectional vision-pearls of Word’s 2,000-year singularity of inner and outer eyes. With greater permeational depth in WV-A2 and WV-A3, we also see Iran and the United States nation-names a part of this and then ourselves included, respectively. 

Even though we are not able to do this ourselves, take note of yourself seeing Name with such 2,000-year eyes – shared in all three stages with these other nation-names from Name’s agapé vision-pearl. Only with such eyes in the story luminosity can we see the yirah paradigm at work in Word’s world conscience. It is the key pattern of the principle in all our dialogue here. 

With the yirah paradigm, Word’s middle paradigm, blessings/humble-mindedness/faith/sincerity/piety, de­velops dialogue in complete harmony with our two primary relationships with Name, as sons and the bride. But when the world splinter enters the dialogue between Palestine and Israel, we know the yirah paradigm is at work as the fear paradigm in their world gender conscience.

An illusory dialogue exists between them with their awareness of the real one being superseded in their el-elohe-names. Their blindness in Name’s agapé vision-pearl is seen in Word’s piety passage-view. Here, they are made to see Name in Word’s piety vision-pearl through their own encaged piety name-sets. 

Manifesting their piety name-sets through the piety light-passage, the world splinter, Name, in some form in those they love but never in those they hate, seems to appear in the unidirectional sight of their two eyes, every blind Palestinian or Israeli, as well as every other blind nation-name in the world conscience. 

In response, Word’s agapé passage-view shows us his yirah and middle paradigms maintaining all nation-names as forms of Name’s grace in our 2,000-year eyes. Through Word’s  agapé singularity, we share this word-vision with them in Name’s agapé vision-pearl, although in their blindness. 

The following discussion on WV-10a is about triggering two more word-visions on this, through which Word hopefully conveys his passage-views. 

3.

First, with the principle, see the oneness of the light in your desire oneness visibly permeating them in the second word-vision. That is, making Palestine and Israel’s nation-names more important in your word-vision enables you to see their multi-light-forms permeating each other in their sets before Word – while being suffused with your desire oneness. Your oneness even permeates their layered stages at the gates before Word, which they use in their addiction to blindness.

Name’s desire for Israel and Palestine is always fulfilled in His timeless mind but unrealized by us if we do not love them both unconditionally right now, without blinding ourselves to their blindness. This is regardless of any misguided desire in us judging either of them. For the blindness of any addiction working in our national conscience is suspended while we are practicing the principle, until our blindness is done away with completely in the story of Name’s light.

So prepare to see, outside your blindness, the nation-names of Palestine and Israel hating each other in their amplified blindness. Their role, one of being without awareness of the gates between their generational layers, is now viewable in the story of Word’s light in your national conscience. 

The first two word-vision positions upside down on the bottom of the diagram represent Israel and Palestine’s confinement to Word’s piety transparency and the third and fourth the United States and Iran’s. The name sets are not represented here because this is where blindness and addiction work in the conscience.

When confined here, we cannot see the gates of our multi-light-forms or theirs as Word’s and thus cannot see with either. Thus, we cannot even comprehend the dilemma for us in Word’s story: Conquering the fear of death in order to hate is the hellish path, but doing so to love is the heavenly path, for it is the fear of love in our conscience that we conquer, the fear of hatred’s death. 

This is the choice we face in Word’s story of light, the dilemma being not knowing if the heavenly exists until we have traveled it. What we can know now is that, if we do not love the enemies of conscience, we fear death, at least the death of hatred, of not loving them. We fear Name’s love in Word standing at our gates.

When not confined to Word’s piety transparency, we see the gates of our multi-light-forms and theirs as Word’s with Name’s love in them and, thus, see with all of them and comprehend our part in Word’s story of light. But with these nation-names of Israel and Palestine unable to see either right in their permeational midst, we need to recognize the three limited piety sets at work in them in front of Word’s piety vision-pearl. Represented in the third circle of the illumination singularity, the limited piety sets help us understand the part of their light that works in their blindness. It is what they see when hating each other through the amplified blindness of their generational layers in all three of their nation-name sets.

The two yirah radiuses joined to this circle represents your perception being cleansed to see Name’s agapé and piety transparencies radiating in a oneness, the piety oneness, through their blindness. Visible in their multi-light-forms, the piety oneness clears your perception of their misuse of Name’s yirah to invoke fear and anger in each other, which was being diffused into your national conscience unknowingly. Do not resist it but overcome their blindness by feeding its misperception back into Word’s piety vision-pearl, where his limited piety sets give it form in their eyes.

The limited piety sets symbolize their amplified blindness to permeation while still unknowingly permeating in their part of the story of Word’s light. Through these sets, their desire oneness is severely limited, working through their unawareness of Word’s gates between their generational layers. This is the seminal means for inflicting suffering on others.

However, at the same time, Palestine and Israel’s part in the story is ultimately the same as ours, as all nation-names: to go wherever their feet take them until they choose to conquer the fear of Name’s love in Word in their national conscience, whether in a brief thought or over years, so as to see everyone in him in Name. Afterwards, they can choose to return to the hellish path, but until then, their fire has been put out. It reveals to them why they thought that the temporally wrong are also wrong in the big picture for the same reason. It reveals their hidden hatred.

What does exist behind the beautiful faint iridescence of their limited piety sets, coating their eyes? What is Word allowing to form and not form through their severely limited desire oneness, as you feed its misperception back into his piety vision-pearl? It is all happening at his gates, where he joins the three stages of their generational layers to those in all other national consciences. This is what makes it possible for the illusion afflicting the blind nation-names in Israel, Palestine, Iran and the United States to be diffused into all other blind nation-names or serve as a wall of self-imposed disbelief.

The illusion works from their generational hatred for each other being stronger than death. Distorting all experience, it can be expressed only with the substance of dust in their story on earth, whereas the truth that love for an enemy is stronger than all death, empowering all experience, is the very substance of Name in Word, which can also be expressed with the substance of dust, but only in the story of Word’s light.

To summarize, the four upside-down word-vision positions represent confinement to Word’s piety transparency through blind light, and the limited piety sets in place of our name sets represent the forms of blind light, unable to see itself permeating. Form four glass cubes having come out of the upside-down word-vision positions, having passed through the image of illusion here (restrained by Word’s yirah transparency touching it), and permeating each other. Within them, form three diamond-shape forms having come out of the limited piety-set circle and permeating each other. 

As one form, form it permeationally before a glass sphere having come out of Word’s piety vision-pearl position. Likewise, it passed through his limited time structure of the past, present and future and his light-passage, which brought forth his yirah transparency to restrain their illusion. Form them all radiating a beautiful faint iridescence. But here the iridescence is centered around the 2,000-year generational illusion in their diamond forms, tactically suspended at the gates between Palestine and Israel’s blind light in Word’s piety transparency.

Using the meaning of the principle, trigger word-vision beyond description with this powerful light-form out of the light of your heart. Word-Vision A4 brings out great love for all four nation-names in their blindness before Word, as well as for their unvarnished multi-light-forms before him in your Word-Vision A2. Both are critical to the story of Word’s light in your national conscience. Their hatred overcame the fear of death, so they need someone to put out the fire in their conscience. With symbols, the four nation-names make up three light-bursts pulsating word-visions between each other across Earth’s curvature.

Both WV-A2 and A4 bring us enlightened recognition that Name in Word is the subject and object of their life and attributes and, yet, He allows their misuse of them in order to diffuse the resultant hatred in them in all three layered-stages, which has entered into all other blind nation-names. Again, it is due to our choices, often forgotten choices when we refused to change our mind while we still had the chance.

Using the momentous shift in your national conscience to love these nation-names and see how their blind light works, you have found Word’s love, stronger than death. It engaged the eye of your national conscience in Name and made it single again in your part of the story of his light. Use it now to see Word’s piety oneness permeating radiantly in your desire oneness, together suffusing Israel and Palestine’s multi-light-forms luminescently. With their limited desire oneness, they cannot knowingly be in their own presence. 

Thus, in Word’s limited piety set, it is this complex luminance of Name in Word in them that they misuse, to them the fire in their conscience. Bless them and humble yourself before their beauty that they, and to whomever the fire has spread, might let you tell them how to put it out.

Like complimentary angles, the limited, addicted conscience on fire, the encaged conscience, is unaware of itself as its own reciprocal unlimited and nonaddicted conscience cool as yirah ice, the encaged and remainder as one in the supersession. Addicted, it is confined to Word’s piety restraining its illusion. Nonaddicted, it is free in Word’s agapé having captured the illusion in his nation-name sets. As his piety and agapé transparencies radiate their oneness in Palestine and Israel’s multi-light-forms, this keeps them from being aware of their own presence and thus keeps the two angles of their conscience in blind opposition.

Nonetheless, these two nation-names, and all others linked to the fire in and through their generational layers, manifest blind and not blind – without opposition though to us before our conscientious eye made single in Word. His sentence-type light formation behind these label-sentences shows how the latter angle of the conscience puts out the fire in its former angle by looking at itself through Word’s desire oneness. It radiates all our multi-light-forms in Name luminescently.

Lastly, the fifth word-vision will expand the baseline and depth of our perceptual singularity by forming the entire story of Word’s light into one world story in our national conscience. In a worshipping stance of light, the world’s true agapé nature is suspended in the bodily form of a world conscience in and before Word’s worshipable el-elohe-name. Through all two hundred nation-name stories, they dwell permeationally together peacefully in the principle. 

However, as we know, the world opposes itself at the same time, fearing Name’s agapé dreadfully as it passes through its layered stages confined to Word’s limited piety sets. They have become the diamond-filled gates of a world whose conscience is in danger of dying.

Starting at the gates between Israel, Palestine, Iran and the United States unto all two hundred, the luminescence of Name in Word is diffused perpetually between the world conscience in all national consciences, but also through the diamond-filled gates – where their luminescence is misexperienced as a world gender conscience.

Inspiring us through our birth names, the world gender conscience works from our limited desire one­ness and thus forms a false world self-image. But neither it nor any other falsities, like skin-color and language consciences, can work from our unlimited desire oneness. For this one­ness uses Word’s perceptual singularity, seeing and seeing with this blind light of nation-names, who see only with distinctions having nothing to do with righteousness but only with the addictive nature, and thus they do not see the fire in it.

Seeing and seeing with their amplified blind light across all forty-two generational layers, we can see Word in it in every layer, Word manifested flesh. With his perceptual singularity, we see the role the world gender conscience plays in Israel and Palestine’s misuse and diffusion of Word’s luminescence. But to understand it, we need to see that everyone’s birth name participates in the true world self-image of Word, but when blind, also walks in the false in diamond-form gender patterns. It symbolizes the layered misuse in our nation-name sets. The true self-image includes gender also, just not only gender or gender first.

In one of his many forms, each with Name in him, Word is a being of world light in bodily illumination that is larger than the circumference of the earth,6 with a temporal gender body on it (bodies collectively).

Word is not a gender being with a temporal inner spark of light, although when we are conscientiously blind, the latter is exactly what life feels like. Through this false world self-image, gender is used to form a love stronger than death but a love only for its circle, which it defends by enforcing its blindness with the hatred stronger than death, key factors in layered misuse with birth names. 

The false image continues working the death of love outside its circles in this the last generational layer, the forty-second. And thus, its love and hatred, both stronger than death, work between certain circles of Palestine and Israel, both walking in diamond-form gender patterns like all others in the world gender conscience.

But now, in those of us using the false world self-image, we can see the true one also at work. For since the love for all that is stronger than all death has reached every part of the world in every national conscience, the fire of the world gender conscience can no longer rage before its reciprocal world conscience.

We no longer need to believe that what we see in our sight is all there is to life, is all the love we need. This is greatly diminishing our efforts across the temporal period of life we are each presently in, not knowing that the world as we see it exists only in the blind light of our world conscience.

Word’s perceptual singularity shows us how to see our life in the four physical oceans of the world – one, his ocean of water, of which a drop as saliva is on our tongues; two, his ocean of air, of which one drop is the breath of the spirit of our nostrils; three, his ocean of bodies, one of which is ours; and four, housing all of them, all balanced in each body within his national conscience, his ocean of stars, of which a flicker enters our eyes, making the universe part of our world also. This perspective exists in Word’s unlimited desire oneness, keeping gender in perspective and not allowing it or any other physical distinction to be used in the light of his world and national consciences.

When you can no longer know someone according to the false world self-image, use a substitute name and nation-name to word-vision them as a person of world light in many sets, having a temporal gender body and birth name like yours, part of the four oceans of the physical world.

In a basic representation, substitute glass cubes for the world’s two hundred nation-names and their multi-light-forms with a single glass polyhedron (3D polygon) of many, many sides. Having likewise passed through the image of illusion, its countless sides permeate each other and are permeationally before the glass sphere having likewise come out of Name’s agapé vision-pearl position. 

Within the polyhedron, form a smaller glass polyhedron having come out of the four upside-down positions, but with its many sides appearing to be side by side without permeating each other. For this is the blind light of the two hundred, unable to see that we permeate each other in our nation-name sets.

Within the smaller polyhedron, form three diamond shapes having come out of the limited piety-set circle with many, many facets also appearing not to permeate each other, but they do. For they are the form their blind light takes in the smaller polyhedron, which is permeationally before the glass sphere having likewise come out of Word’s piety vision-pearl position, all of which is permeationally before the glass sphere out of Name’s agapé vision-pearl.

As one form, it consists of a seeing glass polyhedron within which is the blind light of a smaller polyhedron with diamond shapes within it, all between two all-seeing glass spheres, an inner and an outer. (To form it, use the principle in all el-elohe-names and love Name from all of your mind in Word, Word being the mind of Name.)

The physical world with its four temporal oceans is within it all, permeating none of it and thus not triggered. But the world is permeated by all of it, including our breath and words, allowing the opaque surfaces of our gender bodies to reflect their dependencies on each other onto its clear permeating surfaces. It gives some of them the appearance of being side by side in various forms of blind light that use temporal dependencies.

But the only dependency of our world bodily light is on Name in Word through their perceptual singularity. It is symbolized by our glass polyhedrons being permeated by both glass spheres. Use the symbols at Earth’s curvature for borders that hold whatever is in your sight. Their temporal dependencies are confined there, bordering and reflecting on just one permeational level and thus not confining the countless dependency-permeations of our world bodily light but permeated by them in their sets.

In the dependency-borders is an array of blind light that is also a part of a larger panarray of seeing light in the dependency permeations. Thus, all forty-two generations of our nation-name sets permeate the world gender conscience blindly for some but not all. This is the one world story as it exists in our national conscience, radiating its beautiful faint iridescence.

Using the meaning of the principle, trigger word-vision beyond description with this magnificent light-form (which only the singularity of Word’s national pupil can receive) out of the light of Name’s heart. Word-Vision A5 brings out great love for all the world, blind and not blind, in the world story of Word’s light. Here, all of Name’s onenesses are seen and used to see with in the perceptual singularity of the world’s agapé light-formation, the spiritual world in Word’s el-elohe-name.

The brilliant rays of Name’s onenesses keep rising up from Earth’s curvature in our national conscience – out of the nation-name sets we keep making more important before Word. Rising up out of these nation-names, His rays illuminate their national fragrance and voice in all forty-two of Word’s living horizons at Earth’s curvature. From one end to the other of our jeweled national conscience, this is the prime intersection of the spiritual and physical worlds of Word before Name.

Trigger these five word-visions as a form of meditation, the first four within or from the fifth. Reflect on how they are now part of the present light of Word’s story in your national conscience, as well as the light of Word’s memory in it. As a multi-form name of conscientious light, you have thus consciously appeared in its sentence-type structures of light, headed up by the agencies of life in Name and Word. Having spoken light-forms into their story’s grand meaning of the present, you and many others will transform into future ones every time you contemplate, in word-visions, what may be or interpret what has been or is.

Worship Name [Life or God] in Word through the crystal-clear nation-names of his world and his limited but crystal-clear piety in some of us. This makes everyone more important than yourself and demonstrates your love for them, a sincere love that forgives but hates all misuse of Word’s piety before Name in your national conscience.

Do not get drawn in anymore to the illusory internal interaction between the sets of Israel and Palestine or any sets drawn into theirs, from the political to the personal. Even though one side is usually temporally right, in the big picture all are wrong but only because they do not use the principle. If any of them convince you that they are right in the big picture, it will cause you to discard the principle. Side with the temporally right while keeping the principle, while loving them all as enemies of conscience. Worship Name through them all.

Getting drawn in without the principle inevitably leads to entanglement in external interaction. When already entangled, get free from the internal first. Establish this true baseline of worship in your nation-name sets, even if you are doing so with Word superseding them. As your understanding of the external improves, you will find the patience to endure or the wisest steps forward.

Marvel at the permeational illumination of your word-visions triggered from the U.S., Iran, Israel, and Palestinian diamond polyhedrons between both spheres. Display it most humbly in Name and Word’s story of light out of respect for each of their sufferings, alongside the other suffering nations. In our national conscience, their light formations move permeationally through the Spirit of Word in a crystalline river of iridescent currents. In and before Name, their cries caused by one another, though temporal, are enshrined in all forty-two generational layers of our national conscience – for each of us to feel with empathy.

Despite their beauty and all of ours symbolized in the diagram, the lower part represents, without requiring us to envision its physical dimensions, the 2,000 years we have been inflicting this unimaginable misery on each other physically or internally or both. In the story, Name has allowed us to do it (but only through Word’s piety transparency) because we keep rejecting the truth of Word in us. As a result, we do not have the basic meaning of conscientious light to understand Him. We cannot have free agency and not destroy ourselves without practicing the truth of Word’s principle.

Life is showing us the irrefutable need to keep the pupil of our national conscience clear so we can practice the principle and see outside ourselves. Otherwise, the love we think we are using in our limited conscience, think we are using in our misguided desire, which should be used to love Name through those outside our circle too, will again awaken when we see horrendous images of suffering innocence and turn on us in a rage because we tried to kill part of Name's love in Word in us.

We are all partly to blame if we hate the enemies of conscience, limiting the oneness of our desire and national conscience more and more. For in our blindness, we publicly direct the rage at the enemy and ensure that our children learn to hate more than us. 

Teach them to hate the evil of blindness while loving the blind themselves. Teach them to never fear loving the blind in word-visons that reveal their true nature in the story of life and in the story of this world, understanding how the latter has corrupted all of us at one time or another.

Now Israel and Palestine have been using yirah to cleanse their national consciences but only for their religious moral code, as is true for all blind nation-names who live by their religious or nonreligious codes. We should reason with them, although many of them already know, how every code has an inflection point where it becomes useful only as a standard of reference.

In other words, if every Muslim were like Mohammed and every Jew like Moses, they would not need the moral code as a law but only as a reference. No one questions their devotion to it as a law, although they question each other, their illusion of each other, as all blind nation-names do.

The obvious fact is that we are not starting with a clean slate where we do not need the code as a law. Due to choices on everyone’s part, most of us as world citizens are left with a conscience subject to a code and addiction. Although protecting us from one another, the law cannot be expected to bring us out of this one day so we are all like Mohammed and Moses or whomever of character, according to the principle, we aspire to be like.

The moral codes they taught have this inflection point explicitly or implicitly. It allows for followers to forgive and resolve issues themselves, even though the code rejects this socially in certain cases to uphold the code as a law. This is necessary until we see that the better way of protecting societies within and from each other is to empower those encaged in their national conscience.

Empower them to see through the illusion in it and not just see with it, so that they can walk like Moses or Mohammed and do so together in both religions. Once this path of Word’s is truly explained to the encaged, they will finally see how to truly decide for themselves as opposed to their addiction choosing. The latter always ends up forcing the rest of us to enforce the code as law but hopefully with the guidance of the principle.

If Palestine and Israel trigger these five word-visions in the mind of their heart, using them to practice the principle and worship Name through Word in each other, they will be using the righteousness that ensures our future on the earth before Name. Together, we will all exchange such word-visions between the countless appearances of the Word of life, one in each of us and one in all of us before him in Name.

But if they do not and we continue to, at least they will not be able to coat the pupil of our national consciences any longer. Through Word, hopefully we continue doing our part in saving the world from itself. Our part is the willingness to help anyone remove a blind part in their conscience not loving its enemies, especially now at this the fulfillment of the times of the nations.[65]