The Middle Attributes of Word-Visioning

ANOINTINGS

Consider the natural anointing all life has to bless life, most recognizable in the principle, where loving the enemies of our conscience is the highest form of blessing and praying for them. This is the holiness of Life or Spirit. Name’s Holy Spirit is in Word and thus in every name but remains unseen unless we practice the principle. This is Word’s anointing attribute, using Holy Spirit to bless the enemies of conscience, Life blessing its individual lives unconditionally.

To bless others, we use Word’s full oneness between desire and conscience to see Name through them. WV-16 shows us the steps to seeing the encaged conscience of others filled with the oneness, even though it still filled with addictive desire to them. Step A points to capturing the encaged conscience, still seen filled with addictive desire, either our own or another's. B points to filling it with Word’s oneness.

Step C points to both its direct transformation into the full oneness below and, to the right, it first expanding to the three sets then into the full oneness below, step D. Step E points to both paths coming into the full presence of Name’s identity fragrance, seeing Him through those still subject to the encaged conscience in our sets. Blessing the enemies of conscience with Holy Spirit this way requires knowledge of yirah in Name, called “the Spirit of Knowledge and Yirah of Yahweh”.[13] This is holy knowledge or reverent knowledge of the principle.

Word’s anointing attribute works with yirah, grace, and desire but from the second group, the fourth through the eighth. This group of Name’s iridescences puts our focus on Name in those we make more important by working with the diamonds we form in their blindness. It teaches us that the words holy and righteous do not refer to actions without the principle, the belief that people who do wrong cannot be holy or righteous. 

For Word teaches us that “the Spirit is life because of righteousness.” [13.1] Just having Word as our life makes all of us righteous life in Name’s spirit, but without the principle, we cannot word-vision it and lack the reverent knowledge to protect ourselves from seeing people as unholy because of their actions alone. We may be addicted and cannot stop our behavior yet, but as long as we practice the principle whenever we can, we, not any wrong actions, are holy on top of being righteous life in Word. 

Life is naturally good, but its lives must see it for themselves to partake of it. Remember, Word preferred the company of one considered immoral but full of love over those who were considered moral and thought they were holy and righteous by their behavior without the principle.[13.2] Thus, the sooner we learn the principle the sooner we can mature our behavior in accordance with the righteous life we already are, “perfecting holiness with the fear [yirah] of God [Name].”[13.3]

HUMBLE-MINDEDNESS

With Spirit in your word-vision, use Word’s humble-mindedness as the standard of how to make the enemies of conscience more important and bless them. Do not fall to the illusion that we can do some things outside the forms of his humble grace or must do some outside, especially when feeling or showing anger toward them. Their misuse of Name’s grace in Word reveals their plight in the blind vision-pearl, making our desire more resolute to humbly convince them to search and discover the real desire of their soul. 

The misuse of Word’s humble-minded­ness shows the mind appearing to display humility but wanting to take every­thing by force. One may become espe­cially arrogant after realizing that try­ing to take love by force fails every time.

Word’s humility, however, making enemies more important and blessing them, works from compassion for their state. It moves him to take their encaged conscience captive for their own good.

With WV-3, examine your own usage of Name’s humble-mindedness in Word from both perspectives of word-vision, outer sight and inner vision, working as one. Recognize whether your word-vision is interpreting whatever is in your sight with the principle at work in your seeing vision-pearl. Distinguish between humble-mindedness and fearfulness.

It is good to fear getting angry at others when it comes from hatred. It is not good to fear doing so out of grace. The mature love of Word’s humble-mindedness casts out this kind of fear with yirah and blesses those blind to the vision-pearl with Spirit – both from reverent knowledge.

With WV-4, examine Word’s humble-mindedness in your relationships at each base­line and determine its depth in your three sets. With his humble-mind­edness, love the blind in their world, not their world of blind beauty in WV-5. Seeing their true beauty will keep your mind humble, so work at triggering word-vision that permeates so you can envision it. Permeation is the antithesis of illusory beauty.

And when they realize that their heart is blind and want to see, just as we did, use WV-7 to remind yourself to be patient. For without awareness of Name’s Spirit in Word, they will, just as we did, suddenly think they see everyone clearly while still hating the enemies of conscience. 

Unable to reflect on the constant trauma their encaged conscience is under, they are still unaware that it has been taken captive by a greater encaged conscience. In the presence of our national word-vision identity before Name, they are blindly enslaved by national trauma and addictions. 

Without humility, we cannot use Name’s right hand in us to hold on to the megalithic energy of Spirit’s anointing transparency in Word. With humility, our word-vision has this anointing and, thus, clear access to both seeing vision-pearls to bless the least of us, those who see the least. 

Name’s yirah light emanates also from Word’s anointing and humble-mindedness forms of grace, which are filled with his desire oneness in our word-vision now identity in Name.

The left side of WV-18 represents Name in a symbolic human form, with word-vision identity arms and hands and the universe condensed to a circle for His head. A train of galaxies are lined up behind Him, each labeled in the symbolic pupil of Spirit in Word, depicted in the gray sphere. 

Representing names, stars are going in and out of the wheel around Name’s feet, entering and exiting different name-sets, all given the opportunity to learn the principle. The left hand of Name’s word-vision identity touches Word’s vision-pearl on the right side of the diagram, raising him up in those who learn it. They see Name’s identity fragrance in each of their name-sets, depicted below Word, manifest in Word’s vision-pearl in each of them. 

NAME’S FAITH

With Word’s reverent knowledge in your word-vision, consider why Name has faith. Like yirah or “fear”, faith is some­thing we need not Him and yet, like every other essence, it originates in Him. Only in this case, like yirah, desire, and often grace, faith is in a different form.

When our word-vision enters the blind vision-pearl, naturally His attributes in us do not change, neither does the essence of our presence. Only our aware­ness changes, becoming blind awareness in search of facet light-holders, so Name continues to maintain our presence in Himself, being our source essence without our awareness. He super­sedes our awareness with His awareness as us, our source awareness, an act of His faith-energy, doing so until He allows us to resume awareness of our essence in Him through Word.

To restore us, Name’s faith raises up Word in us, which raises up our awareness with the yirah light emanating from Name’s faith, until, once again, His faith becomes our faith also, the form of grace that ends the supersession. We were “raised with [Word] through the faith of the energy (energeia in Greek) of God [Name], who raised him from the dead [the blind, ourselves and the blind in our vision-pearl].”[14]

Once our superseded awareness is restored, we again see our word-vision now identity in Name through His Spirit in Word, the mechanism of awareness of and to Life. This restores our desire for His memory also, especially His memory of when we were superseded in His presence. This removes national illusion in us and thus the hold shared memory has over us in national trauma and addiction. 

Name raising Word in us is the blossoming of the diamonds we placed in the addiction-filled encaged conscience in our vision-pearl. For the principle awakens us to seeing Name as everyone’s source in the supersession.  It works in the part of Name’s faith that judges us through Word to bring us back, Life judging us, protecting all life.

Knowing now how Name’s faith works in our word-vision, have faith that He will raise you up if you are learning the principle, if He has not already. For Word is on everyone’s side, but especially those who practice the principle. We are learning how to hold the encaged conscience captive according to the principle, unlike the encaged conscience holding those less encaged but still blind also.

WV-18 sets the stage for seeing the principle on the national level from the world baseline. Depicted by the spherical symbol amidst the stars, Name’s fragrant identity oversees the depth of the world from the sky.

Having risen in our word-vision through the blossoming diamonds we form, Word displays the four permeational directions working in the inner and outer realms of his vision-pearl, symbolized by the four-directional symbol atop the smaller sphere on the right and atop the larger sphere to the right. Name’s vision-pearl, symbolized in the sky, displays the same with the same symbols inside and outside His sphere.

On the left side, by touching Word’s vision-pearl with the left hand of His word-vision identity, Name awakens Word’s 2,000-year span of now in our inner and outer realms as we worship Him through the enemies of our conscience, depicted on the bottom right. In front of Name's human symbolic form, the ball of light within the light sphere represents the forty-second name in Word’s 2,000-year now. It rises in our word-vision now identity through the yirah ice between Him and our name-sets.

Name casts the light of His yirah ice onto the forty-second name and reveals that it is the last generation of Word’s current 2,000-year I Am Now, the fulfillment of the times of the nations.[14.1] The only way we can understand this working in both realms of Word’s vision-pearl is through Name and His memory in Word, touching both ends of now in our word-vision identity. 

SINCERITY

Consider Name’s sincerity when He interacts with us while we are superseded, blind to His real presence before us and in us through Spirit in Word. We are unaware that Life is carrying on with our essence without our conscious participation, all while we experience suffering and comparatively insignificant pleasures. Thus, Name’s desire to free us is great, unrealized during this sincere act but eternally fulfilled because of the supersession.

With reverent knowledge of Word’s yirah light emanating from itself, grace itself, and the desire form of grace, we cleanse our perception of Word’s oneness between desire and conscience and desire Name and His memory in every form of grace. 

In the next group of attributes, Word’s yirah light cleanses our perception to see it emanating from his anointing and humble-mindedness forms of grace. We use them in Spirit to bless the enemies of conscience and humble ourselves before their beauty in Name. In response, Word’s yirah light cleanses our perception of the form of grace in Name’s faith as He raises us up in Word. This reveals Word rising through the diamonds we form in the beauty of the blind. In the sincerity form of Name’s grace, the light of yirah cleanses us to see the yirah ice in it, together displaying Word’s 2,000-year now in the blind then us, using it to see it in them.

With Word’s sincerity attribute in our word-vision, we are sincere with those who are more superseded than us without trying to explain. For how do you explain the light of Word’s yirah ice enlightening us to a 2,000-year now in us, saying only, “Before Abraham was, I am”?[15] That was a two-thousand-year span when he said it. 

We could say that it is forty-two generational layers in our collective structural memory, not specific memories. But the only thing that gives that meaning is learning how to use the principle, so that is why we save the knowledge of now in the conscience until here.

Sight with a blind vision-pearl sees the illusion of an evil life in a flicker of now, which hates every reflection of itself mistaken as others. Sight with a seeing vision-pearl sees blind life being chased by its own illusions and, in the full span of now, sees the light of yirah ice above both of their word-visions. Symbolically stated, “Over the heads of the living beings [is a brightness that shines] according to the light of yirah ice.”[16], 1 

The head of evil life dwells in the symbolic lower body of illusion, in “a likeness according to the appearance of fire [in the conscience], from the appearance of his loins and downward, fire [extinguished by yirah ice]; but from his loins and upward [the head of righteous life radiates] according to the appearance of the enlightenment [in the conscience, Name’s intelligence, Word], according to the light of the amber [colors in His vision-pearl].”[17] 

We are using Name’s amber colors of enlightenment to fill the inner and outer realms of our word-vision now identity, “full of eyes around and within,”[17.1] our four permeational directions. The symbolic head of our word-vision identity is Word’s vision-pearl, permeating us through the light-passage. With no form of bodily dimensions like our physical body, we secure our real now identity by dismissing the belief that we are this physical body, by receiving the symbolic separation of Word’s head from the rest of his body.

In reference to the tomb where Word was buried, it symbolically states that Peter “sees the linen wrappings lying [there], and the facecloth which was upon his head not with the linen wrappings but folded up in a place by itself.”[17.2] In reference to us, reverent knowledge points to “the souls of those beheaded [not their physical bodies] because of the testimony of Jesus [Word] and because of the word of God [Name].”[17.3] Specifically, it is because of practicing the principle of Word, thereby establishing  our word-vision now identity, freed from the physical bodily identity of blindness with its illusory sense of now.

Feeling at home in our true identity turns the physical identity into absurdity. For experiencing our toes or a taste on our tongue does not live in our conscience. But the misuse of desire encages the conscience and makes us identity with such experiences, particularly family and national ones outside our body. For these strengthen the sense that the boundaries our encaged conscience are its natural ones.

How foreign to learn that the oneness of Word’s conscience and desire in us experiences a 2,000-year now as inherent in our word-vision now identity. Yet how natural it is to feel it in the family and national experiences of our name-sets – according to the real amber boundaries of our love in Name.

Word says, “The lamp of the body is your eye [Word’s vision-pearl]; when your eye is single [a singularity between the eyes in our inner and outer permeational realms], your whole body also is radiant [filling our name-sets]. But when it is evil, your body also [is] completely dark [blindness in an encaged conscience]. Take heed, therefore, lest the light that [is] in you is darkness [blindness to us]. If, therefore, your whole body [is] radiant, not having any part completely dark, it shall be wholly radiant, as when the lamp [of Name] enlightens you with lightning [flashes of the now of Word’s 2,000-year national vision-pearl].”[18]

Consider what Word said to some at the end of that period. “Fill up the measure of your fathers...truly I say to you, all these [things] shall come upon this genera­tion.”[19] We live in our own generation, but our life is not limited to it. We experience Word’s now oneness of desire in everything we do. When we limit our love to only those who love us, such as family or nation, we encage our conscience outside these circles and blind ourselves to our true experience in Word. If we are using the same encaged conscience that has come before us, we suffer its accumulative end if we are the last generation of our 2,000-year now in Word’s national vision-pearl.

On the other hand, if we can hold the encaged conscience captive according to the principle, we continuously reap the grace of Word’s attributes misused both by those presently encaged and those encaged and linked in previous generations. For receiving Name’s memory of their misuse is seeing His grace undefiled in Word’s national vision-pearl, and seeing in word-vision is possessing. 

This is because we see only when we see truth, and we do that only when we see from the truth in us. Sight cannot see truth. Life sees its light in every life and ignores all nonliving light.

We even reap Word’s grace in our own past encaging, seeing it together with the blind grace of the presently encaged. It multiplies in us when we make his grace in them more important, all in the national grace of Word’s 2,000-year national vision-pearl.

Love them sincerely in their word-vision now identity by seeding it with diamonds. Look for opportunities to free them from the evil of national addictions, opportunities to teach them about the principle. This is our world baseline and depth in Word, the fragrance of who we are in Name.

Symbolized by the center square, the identity fragrance of Word’s piety vision-pearl, first symbolized on the bottom of WV-10, is emanating everything else in this diagram. All in permeations joined together, it is his mega-grace, with a 2,000-year city street below his identity fragrance and, to the right, ours manifest in name-sets beholding Name through the enemies of conscience. On the city street of  our world conscience, we make decisions of left, right, or straight at pivotal junctures of thought. 

With His word-vision arms and hands and universal head in the left sphere, Name displays both ends of Word’s now in our conscience. His right word-vision hand touches the three stages of the encaged conscience: pre-encaged, addiction-filled encaged, and oneness-filled encaged. Below them, the misuse of desire, anger, and fear are measured on Word’s now event line of 2,000-years. Three oneness-filled symbols divide it into segments of now in our world conscience, fourteen generations each between Abraham, David, and Word, forty-two in all.[20]

All within our world conscience also, the fragrant mega-grace of Word’s piety vision-pearl emanates everything in and from itself. From this vantage point, the earth in the sky always blocks the sunlight so that the living light events of the principle can be recorded.

All within our world conscience also, the fragrant mega-grace of Word’s piety vision-pearl emanates everything in and from itself. From this view, the earth in the sky always blocks the sunlight so as to record the living light events of the principle.

PIETY

Reverent knowledge of Name’s piety form of grace brings all the previously explained forms into a mega-form, manifested in and from Word’s  piety vision-pearl. The yirah, grace, and desire forms of the first group still yirah cleanse our perception of his oneness between desire and conscience so that our natural desire for Name and His memory in every form of grace in everyone returns. 

In the middle group, Word’s yirah light still cleanses our perception to see the anointing, humble-mindedness, faith of Name, and sincerity attributes so that we can bless all others in Name and His memory, especially the enemies of conscience. The last attribute of this group, Word’s piety iridescence, enlightens us to see the fragrance and ice of his yirah light in all of them, including itself and the first three. They all manifest their oneness in our world conscience in and before Word’s piety vision-pearl.

This reverent knowledge begins with “the Mystery of the Piety [of Word], who was manifested in flesh [as part of the world illusion of our now identity in flesh], justified in Spirit [one can be justified for knowingly using the illusion only if it is to awaken those under it, as Word does through the first eight attributes of Name in him, as many are called to do, therefore, “discipline your­selves for piety”[20.1]],

“Seen by angels [the light-passage of his piety vision-pearl and conveyance between its word-visions], proclaimed in nations [through the national name-sets of his piety vision-pearl], believed on in the world [conscience, manifesting his fragrant identity in the piety vision-pearl], [and] taken up in glory [through his own mega-grace in Name].”[21]

The Mystery of Piety is Word’s pious act of going along with the illusion that Name has put the world image under in order to break it. Raising our awareness is no act though. It restores the arms and hands of our word-vision now identity so that we can practice the principle, according to the oneness between our desire and world conscience – through the forty-second name on the now event line. 

Word can do this for us because he is “the all [the light of Life, the life that gives light to everyone who comes into this world [21.1]] and in all [of us]”.[22] As the language enlight­enment of Life, Word is the oneness of all our intelli­gence in the world. It is expressed in each of us through his piety vision-pearl, even as many express their illusions of it through hatred, but at other times when feeling it – expressing it in the form of love for Name’s love in us.