The First Three Attributes of Word-Visioning

YIRAH

The fear in trauma is what disables our mind, while the fragrance of yirah knowledge enables it, making it the key attribute. It brings our mind under a clean conscience regardless of whether there is any past wrongdoing, other than rejecting the principle, associated with the trauma. 

For this cleansing only lasts long enough to learn the principle in Word and then work alongside it, while the principle itself permanently cleanses our con­science. This is Name’s for­giveness in Word, whatever our beliefs. 

Consider first that Word can “spir­itually smell (smell comes from the Hebrew word for spirit) with the yirah of Yahweh (Hebrew name for God) and not judge [according] to the sight of his eyes, nor decide [according] to the hear­ing of his ears,”[5] but both according to the principle.

Since “the fragrance of (Word)”[6] is Word using yirah to spiritually smell our word-vision, we also can stop using our eyes to judge and ears to decide primarily. We can stop using them to search for a reason for the effects of trauma in anyone. Whatever crosses the troubled conscience is foremost subject to its state for not loving the enemies of conscience. 

Freeing us from judg­ment, Name’s yirah in Word cleanses our conscience and replaces the torment of fear. It removes all the effects of misuse of Name’s other nine attributes in Word as we apply this knowledge.

As the illusory effects of misuse are replaced by the natural effects of each attribute, we can see our collective word-vision identity in Name in the three sets of our individual word-vision now identities. On all levels, the principle, the nature of life, is always at work.

GRACE

Consider anger again but this time with yirah fragrance in your word-vision, freeing your mind from judging. This is important because Name’s attribute of grace takes the form of anger against us for not learning the principle but instead judging others. 

Under the illusion of an encaged conscience, the universal pupil of our conscience feels like it is filled with our own anger against those we hate, tempting us to work against Name’s nature in Word further. It is no longer recognizable as healthy anger from grace.

Make all others more important in your word-vision and the only anger you will see is Name’s anger for those who are not making you or others more important. Remember how you feel when you realize that it is Name’s loving anger for you and understand that others may never realize it in their own illusion. With an angry attitude based on illusion, they may never know that Word is “full of grace and truth”[7] in them also.

When blind, we know Name’s grace only in the forms He shows it to us in Word, be it an illusion of His anger or any other attribute. Referring to Name, the ancient knowledge states, “With the pure, You show Yourself pure, and with the crooked, You show Yourself twisted.”[8]

This is why so many of us in the world have a twisted concept of money, for example. In the sight of our word-vision, money takes the place of Name’s grace-currency in our vision-pearl. If we cannot correctly see the many forms the grace of life takes in Word under the principle, how can we understand the different forms money takes in our blindness under the world’s illusion?

The form Name’s grace takes as anger manifests in our seeing vision-pearl in a healthy way for our word-vision if we are willing to receive it. Misuse of this grace makes His anger appear to exist in a blind vision-pearl, from which we hear judgmental thoughts in our word-vision. We use such thoughts as our own to justify the misuse of every attribute in our blindness, void of our word-vision identity.

But with knowledge of how Word’s yirah attribute cleanses our perception of Name’s grace in every form in us, we take the encaged conscience captive. First by realizing that it is our own word-vision identity in Name, then by recognizing our misperception of others’ word-vision identity through the encaging. Seeing this renders useless the attempt of those trying to take us captive with their encaged conscience, completely useless when we correctly see Name’s desire attribute.

DESIRE

While filling it with oneness or taking it captive, we should understand that the encaged conscience only appears divided between its encaged and remaining areas. Under illusion though, we experience it as a dichotomy in ourselves, between our feelings, thoughts, and desires.

With yirah fragrance in your word-vision, con­sider Name’s desire. Unlike how it appears in us under illusion, His desire is never unful­filled. Say to Life, “The desire of the soul [is] for Your name and Your memory.”[9] Just as Word’s yirah is not fear, his desire is not desire in the sense the world knows it.

Word said, “With desire [for Name and His memory], I have desired to eat this Passover (special commemora­tion meal) with you before I experience [your blindness].”[10] Experience comes from paschó in Greek. Normally translated suffer, its underlying meaning is ‘to experience’, which, when experiencing blindness, results in suffering.

Word sees our blindness and desires to let us once again experience his perfect word-vision of Name in us, but he does not unless we choose to follow the principle, the nature of life. Eating the Passover meal with him signifies we have chosen to follow it. As a result, his desire for us to learn how to see and love Name and His memory in each other is realized.

Word’s desire is not unfulfilled if we choose not to, because he is our life in Name. We depend on him for Name’s life, a life which does not depend on us for anything and yet provides us with the greatest pleasure in his fulfilled desire. With Word our life, we can never be unfulfilled, but the encaged conscience prevents us from know­ing this by providing us with temporary satisfaction in the addictive pleasures of misused desire. 

Working from the same illusion, which makes others part of our trauma or enablers of our addiction, we form a false image for each other because we feel so unfulfilled. We cannot even control the reaction between the pleasure addicting us and the pain of trauma, since bodily pleas­ure and pain share the same regions of the brain (Cromie, 2002).

But cleansing our perception of all addictive desire with knowledge of Word’s yirah, our own first, reveals we are perpetually fulfilled in our collective word-vision identity before Name. It works from the full oneness between His conscience and desire in Word. We use our seeing vision-pearl to project our word-vision – of this oneness in Name and His memory – onto those we make more important. It is one of the supreme satisfactions in our hearts.

The satisfaction of desire in false identity is addictive because our misuse of Word’s desire attribute prevents us from knowing that the real experience originates in our word-vision identity in Name. We cannot enjoy it directly but only through our encaged conscience, leaving us with memory of an experience that we enjoyed but have to experience again to get the same enjoyment. Memory of the real experience in our word-vision identity in Name is the experience itself, fully enjoyable any time without addiction.

Under illusion, we experience Word’s desire as coming from ourselves to satisfy ourselves, as depicted in WV-5 by the baseline going out of us and not coming in. It is the same with the baseline in WV-7, except here it depicts satisfying those whose baseline drives them to satisfy themselves while enabling us. 

In social trauma, illusion, and addiction, desire works in the encaged national conscience, which uses images as drugs for the eyes of our thought patterns. Knowing this helps free us from these images to experience the collective desire in our collective word-vision identity in Name, which, again, we can project onto the enemies of conscience with our shared seeing vision-pearl. 

For the nature of Name’s love works with the blind conscience to satisfy it with the light of everyone’s word-vision identity fragrance, directing us toward the principle and away from conflicts inevitably created by addictive desire.  

“Where do wars and conflicts in you [come from]? From this: your pleasures that wage war in your members [blind relationships in our three sets, which engage national images for addictive desires; it plays out in wars and conflicts over possession of what these images falsely portray – experiences capable of satisfying us without addiction].”[11] 

The addictive pleasures of misused desire are at the center of all conflicts between our word-visions, which can be taken captive by the principle only. They are at the center of all wars on Earth, which can be ended only by rendering all captivity completely useless through the principle.

Word-Visions 5 and 7 pit the hearts of Woman and Man against each other when the real front lines are between seeing and blind vision-pearls. 5 and 7 pit the addictive pleasures of greed in autoc­rats against the many addictions of the impoverished in undisciplined democracy, when the real front lines are between those who use the yirah light to stop judging and free themselves and those who do not. 

And they pit the deniers of racist histories against those who use them to perpetuate the false identity of ethnicity, when the real front lines are between the deniers and promoters of our word-vision identity in Word before Name, the one Life we all live.

The distinction between male and female, wealth and poverty, and all ethnicities are in the world only. They are not in our inner vision unless we misuse Name’s desire in Word and encage our conscience with them. Knowing this, we can instead use these and all world distinctions properly to make others more important without being against ourselves. 

But first we need to know Word’s oneness between desire and conscience to correctly form a baseline with the encaged national conscience and its addictive national desire. Then, we can also form immense depth of word-vision through them, not with them, and envision diamonds flowing in our view of them, reminding us of the real beauty of these names in Word.