To understand the boundaries of the moral law in the national consciences of Israel and Palestine, we need to see the boundaries where it does not exist, where the principle is at work. Start by looking at the spark of con­scientiousness that exists in both of them. The prin­ciple always functions here between them and all nation-name2  identi­ties (Palestinian, Israeli and so forth), visibly interacting in the light of Name’s [Life’s] agapé. But to the blind, it is an unseen transpar­ency throughout the world. The proof of this comes to us when we see how the world exists in the national conscience of each of us through our nation-names. Until then, the national conscience is a mystery to us.

At the center of our national conscience is Word’s national vision-pearl of agapé light, combining the light of every nation-name into a single pupil of conscience for everyone to see with. We are focused on the nation-names Palestine and Israel to understand how they, with the addiction of hating their enemies in their conscience without the principle, are at the center of every person’s national conscience throughout the world with or without the principle. Those of us without it are unknowingly superseded by them in the pupil of our conscience.

If we are superseded, a form of Name’s piety appears in our national conscience within the light of His agapé transparency, coating our pupil. It focuses us on a life of shallow inward peace without the principle, at least long enough to learn how the principle can improve our lives. If we choose to learn it, through faith or yirah or both, the first thing to remember is that, in our national conscience, all attribute transpar­encies of life emanate from and within Name through Word in our nation-names. This means that every nation-name has the potential for prodigious goodness.

But when confined to this piety form in our conscience, the boundaries in which addiction exists, we believe that all attributes belong to our nation and thus to us individually. This is the nature of national life in our conscience and its misperception, where the boundaries of addiction are real to the addict of lesser conscientious thought.

To come out of this baleful misperception and understand the role of the nation-names Israel and Palestine, we need to cleanse the pupil of our national conscience with Name’s yirah transparency in Word. Realize how you would feel if suddenly, while under the illusion that you are your own source with your own self-sustaining attributes, Name let you become aware of His presence in Word or, believing that you have been using His attributes for Him, find out that you have been using them against Him.

The fear you would feel if you then misperceived how He was looking at you with His agapé at that moment would be the misuse of His yirah attribute in the form of fear in you.3 It is provoked in others as a weapon by the enemies of conscience. Admitting your error and showing gratitude for Life would restore your perception of the cleansing fragrance of yirah in you and cleanse the pupil of your conscience. You would first see that Name never stops loving us. The conscientiousness of life in us never stops loving all of us, although we often lose touch with its depths.

Word’s visual presence in your national conscience would then reveal to you those of us still confined to Name’s piety forms. You would immediately feel for us and make us more important, first with Word’s anointing attribute to bless us, not our blindness or actions that come out of it. Then, you would use his humble-mindedness attribute to humble yourself to our beauty before Name. Our beauty is the light of His agapé transpar­ency in Word’s vision-pearl, shining exquisitely as the pupil of our conscience. You would then hope that we also choose to learn the principle and realize that our beauty is Name’s in Word not ours alone.

Yirah combined with these two attributes is essential to cleansing our conscientious pupil and triggering clear word-vision of the two key nation-names in the Middle East conflict. To establish our role in the cleansing, Word taught that “when your eye is single, your whole body also is radiant. But when it is evil, your body also [is] completely dark. Be careful, therefore, lest the light that [is] in you is darkness.”[52]

He equated blindness with evil, for light cannot simultaneously be darkness except to the blind, here, the spiritually blind in their conscience. He tells us “not to resist the evil [of blindness]. Instead, whoever slaps you on your right cheek turn to them the other also.”[53] He said not even to resist a slap to emphasize no inner resistance, but later he says to buy swords for physical resistance, as symbolized in his teaching through James. “Resist the devil [the blindness in those who physically confront you] and he will flee from you.”[54]

Yirah and these two attributes are essential to refraining from resisting what Israel and Palestine form in their blindness – blindness created ultimately by neither loving the other. Refraining is doing our part in the cleansing and enables us to understand Word’s transparencies at work between them and us when their blindness supersedes the pupil of our national conscience. For what he works is what allows for their misuse of his attributes in the first place, as well as ours. Thus, we cannot blind ourselves to what their word-vision works blindly in them, by resisting it with our own misuse of Word’s attributes that blinds us.

Use Word’s anointing and humble-mindedness transparencies to make even their form in his piety more important. Continue doing your part to cleanse your pupil with his yirah transparency, “the fragrance of Christ (Word)”[55] to see more of their misuse of Name’s grace. Our piety form itself is a form of His grace, but we want to see what other forms His grace takes in their misuse of His piety blinding them. It starts with anger, used overtly and in all its disguises.

Anger in the physical resistance between Palestine and Israel is obvious, as they fight over the land they both believe is theirs. But in the blindness of their internal resistance, they cannot see that the anger they think is theirs is ultimately not. They are trying to use the absolute power of Word’s national vision-pearl in them both to resist each other. But more importantly, they are trying to resist him in themselves and each other – his anger [life’s anger] at both of them for not loving each other while still walking prudently.

To further understand what Word is working in his grace transparency, look at it in the form of his desire transparency. Desire exists in a oneness with conscience across its 2,000-year cycles, a kind of social genetic memory. See it as Name’s memory of the desire/conscience in our lives and our ancestry that is active in our choices. Name links memory of the stages of our desire/ conscience, starting with childhood, to develop this oneness or limit it.

Word’s desire trans­parency has been the scourge of the world ever since he restricted our access to it through his piety transparency alone, due to our choices. For  by choosing to pursue pleasure, we made our desires more important than each other, which limited our desire’s oneness with our national conscience and, as a result, we could not see outside it.

For the oneness between our conscience and desire was then based on a self-centered code  of desires that encages the conscience through its own addiction. It is strengthened by memory structure (not specific events) of the blindness in the forty-one generational layers of our conscience established before us. They made the same choices and could not see outside it either.

The forty-two in the previous 2,000-year cycle were divided into the three periods of Abraham, David and Word.[56] The Abraham and David positions of righteousness have long been at work in our cycle as has Word’s. In fact, at the onset of every cycle of conscience, the nature of these three positions of humanity use the principle to form the oneness between desire and conscience in us, the desire oneness. It assists or limits our development from childhood on according to our choices.

Now that we are at the end of this timeless cycle of our con­science, timeless to itself, Word himself, in the form of his righteousness, has appeared in it. Life righteousness is raising up our individual conscience into our national conscience to offer all of us the opportunity to see with it outside our­selves, even through the blindness of others.

Israel and Palestine’s misuse of Word’s yirah and anger to resist each other has been working as the most potent desire in their 2,000-year consciences and, now at the end of this cycle, their misuse has become the most difficult blindness in the world to see outside of once we are superseded by it at the epicenter of our national conscience.

What makes it seem so impenetrable is how the transparency of Name’s faith raised up Word in all forty-two of their generational layers – but only in his piety transparency like their desire. This allows them to amplify their anger or any other misguided desire forty-two times – for the law in their conscience either does not prohibit it or give them the means to prevent it. This is what Word’s transparencies work that make it possible for them to work what they do in blindness.

Their limited desire oneness does not allow them to see any of these layers in Word’s agapé transparency right in their permeational midst. No one superseded can, whose national conscience pupil is covered by their blindness and thus their conscientious memory also.

However, we are learning how to use the principle and not resist Palestine and Israel’s blindness in our national conscience. We prevent their blindness from overcoming us by feeding its misperception back into Word’s piety vision-pearl, revealing how his transparencies give it illusory form in their eyes based on their misuse. It works through misuse of Name’s philadelphia transparency, the national gates of communication in Word, joining all national consciences according to the three periods of their 2,000-year cycles.

In our blindness, we use them as gates to join our addicted consciences. Our blind forms overcome each other and we remain confined to the earliest period of our national conscience, unable to see outside ourselves. Throughout the world, many citizens in every nation are like national children, unaware when they are communicating with national adults or corrupt national children. The former work through the national adulthood of these children, for they cannot, the latter pose as national adults and deceive them, neither able to see outside their addicted national conscience.

Using the principle in their nation-name maturity, national adults speak to these children through the children’s nation-name maturity, though sleeping, through their national consciences joined by Word’s philadelphia gates. The blind experience misinterprets this according to the linear stages of the physical body, for being confined to Word’s piety transparency, all we know is Word “manifested in flesh”.[57]

Blind to Word manifested in Spirit, the experience of the addicted conscience starts when we have youthful flesh. It is when we learn the cost of not knowing how to use the gates to defend our misguided desires and not feel guilty for refusing to make those outside our circle more important. This was David’s struggle until he learned the principle and could give up these desires and make everyone more important before Name.

But when we do not learn it, in time, the experience of the addicted conscience resolves its youthful problems as it gains adult flesh to work through. This is when we have learned how to use the gates to strengthen our circle so we can engage our misguided desires and cut off extended empathy for those outside. This was Abraham’s struggle until he learned righteousness.

But when we still do not learn it, in time, the experience of the addicted conscience reaches its final stage and has to work through elderly flesh. This is when we believe that the fire of our desire will soon go out, but Word does not struggle. He extends his empathy until the end to teach us that the fire we always thought was in our flesh[58] has been in our con­science. The illusion kept us from using all three periods of our 2,000-year national conscience together to see outside the struggles between nation-names having superseded us.

We can begin though whenever we person­ally decide to learn and practice the principle, for the desire oneness based on the principle is in us from the beginning, the wisdom of agapé itself having no need for extended brain development, as the saying goes, Out of the mouths of babes.

Once we begin, automatically working at Name’s philadelphia gates of conscientious light between us, Word puts this fire out for us in our national pupils with “the light of yirah ice”.[59] It reveals him in our breath as “the spirit of our nostrils”.[60] Self-control returns to our normal desires. From the center of our 2,000-year national conscience, forever in oneness with all of Name’s desire, Word rises up in all forty-two of its genera­tional layers in his agapé transparency and amplifies our desire oneness in Name in each of them. Now we are ready to see with the light of Israel and Palestine’s amplified blindness, right through its boundaries, to love them right in our permeational midst before Name.

Word says, “Love your enemies [step one, with a clear conscience in our heart] and do good and lend [step two, doing good, using just the example of lending since this is the nature of love, lending others our attention, time, heart and money when able, never being against ourselves], despairing nothing [including whether they are grateful or not], and your reward will be great, and you will be children of the Most High [Name], for He is kind to the ungrateful and evil [blind].”[61]

These are momentous shifts in our national conscience: the light of Word’s yirah ice in our national pupil, Word the spirit of our national nostrils, and Word risen in all forty-two generational layers of our 2,000-year perception of Name in the world. Having started with Palestine and Israel, our perception extends now to Iran and the United States, their most ardent supporters, respectively.  

We will also move from the meaning of written words to the meaning of light-forms in vision, together in word-visions. Here, starting with the three sets of relationships between four nation-names (as there are four sets with five and so forth4), each have distinct light-forms. This is in stark contrast with the one physical form the same citizens have engaged in countless relation­ships.

In our example, an Iranian has three relationships with an American, Palestinian and Israeli that exist through his one form. In word-vision, there are also three light-forms of the Iranian, one for each of these relationships, each working in different states of his conscience as with the others. This is how, at one point in our timeless conscience, Name “spoke in vision”[62] to us.

The first set is between Iran and the United States and between Israel and Palestine. The second set is between Iran and Israel and between the United States and Palestine. And the third is between Iran and Palestine and between Israel and the United States. ( If we add Japan, for example, the fifth member would shift between The momentous shift in our national conscience works with all multi-forms in sets naturally.

We cannot label these multi-light-forms with our birth names or nation-names since, with these, we are conditioned to associate one name to one form, as with all names we are familiar with. Living names in multi-light-forms in and of our 2,000-year national conscience are unfamiliar to us to say the least.

Thus, we need to use names of a language foreign to us that we can condition as personal and nation-names in Name’s multi-form reality of conscientious light in Word. If you are unfamiliar with Hebrew or can use it this way, pick substitute names from the Hebrew names listed in the Appendix, one for your individual conscience and one for your national conscience, where the multi-forms of our names exist, as well as for anyone else you choose to word-vision.

As for the four nation-names of our focus, only Israel refers to an individual also, whose position in the forty-two generational layers of most of the previous 2,000-year period and now again but only at the end of the current period has been the fertile light out of which many have formed their multi-light-form nation-name, Israeli. Choose three substitute nation-names from the list for the others, regardless of how long the nations have been nations, for everyone has these periods in their conscience, contributing to the present nationhood. Condition your usage of them to see their positions as fertile light also.

It is not necessary to change them, for example, from Palestine to Palestinian. In the light of our mind, these labels are only basic representations of label sounds, used in triggering word-vision with the light and voice of our heart beyond description.  

A final note before beginning. The most well-known part of Word’s teaching on loving enemies is stated in his words, “Father (Name), forgive them, for they do not know what they are doing.”[63] This is often the first step in learning how to love them, but unless we learn what he meant when saying they do not know what they are doing, it never does. It is not that we just feel sorry for them being in some irresponsible state. We need to know what makes them still loveable despite this state and whatever they have done. This kind of love forgives from the mind of the heart.

Next, include the third and fourth word-vision positions for Iran and the United States, and together, use all four nation-names in the four positions of the first set in the forefront of the nation-name sets, symbolized by the blue and purple rounded square. With glass cubes representing all four of them having come out of the first set, form them having passed through the image of illusion (having been captured in the nation-name sets by Word’s yirah transparency directly below it) and permeating each other. Form them permeationally before the glass sphere, having likewise come out of the vision-pearl position, all radiating a faint iridescence.

Using the principle as its underlying meaning, trigger word-vision beyond description with this beautiful light-form out of the light of your heart. The second word-vision brings out great love for all four unvarnished nation-names in all three sets, at least visually. Each displays their mature conscientious states superseded in Word, part of Name’s story of light that created the idea for the world in Word. With symbols, they are two double light-waves in three different bursts, rising together out of Earth's curvature.

Next, use the word-vision and nation-name set positions for individual names. Use your own substitute name in the first position of both and three other substitute names of your choosing in the other three positions of both. With glass cubes symbolizing all four of you, form them having come out of the first set, having passed through the illusion and permeating each other. Form them permeationally before the glass sphere having likewise come out of the vision-pearl position, all of you radiating a faint iridescence. But this time, also form perpetual movement.

In the glass cubes, form the light of all of your named consciences being perpetually cleansed as it moves through the permeational light passage of Word’s glass sphere. Your consciences move at will between their individual forms and expanded forms as part of your national conscience, where your chosen nation-names exist. Form the light of all your named national consciences also being perpetually cleansed in Word’s light passage, revealing the connection between the three layered-periods between you at his gates.

Using the principle as its underlying meaning, trigger word-vision beyond description with this efflorescent light-form out of the light of your heart. The third word-vision brings out great love in you for the three other unvarnished names in the three sets of your shared multi-light-forms. It also brings out enormous gratitude for Name having restored the pupil and nostrils of your individual and national consciences. Each set displays your mature conscientious states superseded in Word, positioned with purpose in Name’s story of light. With symbols, they are three pulsating bursts rising together above Earth’s curvature.

When you saw and smelled the fragrance of Word, his bodily light immediately came into sharp focus. The entire story of Name’s light appeared within him and, in one corner, the layered periods of your superseded sets, suspended at the gates between your national con­sciences.

Now that you have gotten your first glimpse of Word’s gates between us, you are ready to use the momentous shift in your national conscience. You are ready to see and see with the nation-name light of Israel and Pales­tine’s amplified blindness there – seeing the perpetual movement of their light being cleansed and the reve­lation of the layered periods in their superseded sets.

First, with the principle, see the oneness of the light in your desire oneness visibly permeating them in the second word-vision. That is, making Palestine and Israel’s nation-names more important in your word-vision enables you to see their multi-light-forms permeating each other in their sets – while being suffused with your desire oneness. Your oneness even permeates their layered periods at the gates, which they use in their addiction to blindness.

Name’s desire for Israel and Palestine is always fulfilled in His timeless mind but unrealized by us if we do not love them both unconditionally right now, without blinding ourselves to their blindness. This is regardless of any misguided desire in us judging either of them. For the blindness of any addiction working in our national conscience is suspended while we are practicing the principle, until our blindness is done away with completely in the story of Name’s light.

So prepare to see, outside your blindness, the nation-names of Palestine and Israel hating each other in their amplified blindness. Their role, one of being without awareness of the gates between their generational layers, is now viewable in the story of Word’s light in your national conscience. 

The first two word-vision positions upside down on the bottom of the diagram represent Israel and Palestine’s confinement to Word’s piety transparency and the third and fourth the United States and Iran’s. The name sets are not represented here because this is where blindness and addiction work in the conscience.

When confined here, we cannot see the gates of our multi-light-forms or theirs as Word’s and thus cannot see with either. Thus, we cannot even comprehend the dilemma for us in Word’s story: Conquering the fear of death in order to hate is the hellish path, but doing so to love is the heavenly path, for it is the fear of love in our conscience that we conquer, the fear of hatred’s death. This is the choice we face in Word’s story of light. If we do not love the enemies of conscience, we fear death, at least the death of hatred, of not loving them. We fear Name’s love in Word standing at our gates.

When not confined to Word’s piety transparency, we see the gates of our multi-light-forms and theirs as Word’s with Name’s love in them and, thus, see with all of them and comprehend our part in Word’s story of light. But with these nation-names of Israel and Palestine unable to see either right in their permeational midst, we need to recognize the three limited piety sets in front of Word’s piety vision-pearl. Represented in the third circle of the diagram’s illumination singularity, the limited piety sets help us understand the part of their light that works in their blindness. It is what they see when hating each other through the amplified blindness of their generational layers in all three of their nation-name sets.

The two yirah radiuses joined to this circle represents your perception being cleansed to see Name’s agapé and piety transparencies radiating in a oneness, the piety oneness, through their blindness. Visible in their multi-light-forms, the piety oneness clears your perception of their misuse of Name’s yirah to invoke fear and anger in each other, which was being diffused into your national conscience unknowingly. Do not resist it but overcome their blindness by feeding its misperception back into Word’s piety vision-pearl, where his limited piety sets give it form in their eyes.

The limited piety sets symbolize their amplified blindness to permeation while still unknowingly permeating in their part of the story of Word’s light. Through these sets, their desire oneness is severely limited, working through their unawareness of Word’s gates between their generational layers. This is the seminal means for inflicting suffering on others.

However, at the same time, Palestine and Israel’s part in the story is ultimately the same as ours, as all nation-names: to hopefully choose to conquer the fear of Name’s love in Word in our national conscience, so as to see everyone in him in Name. This puts out the fire, which reveals why we thought that the temporally wrong are also wrong in the big picture for the same reason. It reveals hidden hatred.

What does exist behind the beautiful faint iridescence of their limited piety sets, coating their eyes? What is Word allowing to form and not form through their severely limited desire oneness, as you feed its misperception back into his piety vision-pearl? It is all happening at his gates, where he joins the three periods of their generational layers to those in all other national consciences. This is what makes it possible for the illusion afflicting the blind nation-names in Israel, Palestine, Iran and the United States to be diffused into all other blind nation-names or serve as a wall of self-imposed disbelief.

The illusion works from the belief that their generational hatred for each other is stronger than death. Distorting all experience, it can be expressed only with the substance of dust in their story on earth, whereas the truth that love for an enemy is stronger than all death, empowering all experience, is the very substance of Name in Word, which can also be expressed with the substance of dust, but only in the story of Word’s light.

To summarize, the four upside-down word-vision positions represent confinement to Word’s piety transparency through blind light, and the limited piety sets in place of our name sets represent the forms of blind light, unable to see itself permeating. Form four glass cubes having come out of the upside-down word-vision positions, having passed through the image of illusion here (restrained by Word’s yirah transparency touching it), and permeating each other. Within them, form three diamond-shape forms having come out of the limited piety-set circle and permeating each other. 

As one form, form them permeationally before a glass sphere having come out of Word’s piety vision-pearl position, having passed through his limited time structure of the past, present and future and his light passage, which brought forth his yirah transparency to restrain illusion. Form them all radiating a beautiful faint iridescence centered around the 2,000-year generational illusion in the diamond forms at the gates between Palestine and Israel. Their hatred overcame the fear of death, so they need someone to put out their fire.

Using the meaning of the principle, trigger word-vision beyond description with this powerful light-form out of the light of your heart. The fourth word-vision brings out great love for all four nation-names in their blindness, as well as for their unvarnished multi-light-forms in your first and second word-visions. Both are critical to the story of Word’s light in your national conscience. With symbols, they are three light-bursts pulsating word-visions between each other across Earth’s curvature.

Together, they bring enlightened recognition that Name in Word is the subject and object of their life and attributes and, yet, He allows their misuse of them in order to diffuse the resultant hatred in them in all three layered-periods into all other blind nation-names. Again, it is due to our choices, often forgotten choices when we refused to change our mind while we still had the chance.

Using the momentous shift in your national conscience to love these nation-names and see how their blind light works, you have found Word’s love, stronger than death. It engaged the eye of your national conscience in Name and made it single again in your part of the story of his light. Use it now to see Word’s piety oneness permeating radiantly in your desire oneness, together suffusing Israel and Palestine’s multi-light-forms luminescently. With their limited desire oneness, they cannot knowingly be in their own presence. 

Thus, in Word’s limited piety set, it is this complex luminance of Name in Word in them that they misuse, to them the fire in their conscience. Bless them and humble yourself before their beauty that they, and to whomever the fire has spread, might let you tell them how to put it out.

Like complimentary angles, the limited, addicted conscience on fire is unaware of itself as its own reciprocal unlimited and nonaddicted conscience cool as yirah ice. Addicted, it is confined to Word’s piety restraining its illusion. Nonaddicted, it is free in Word’s agapé having captured the illusion in his nation-name sets. As his piety and agapé transparencies radiate their oneness in Palestine and Israel’s multi-light-forms, this keeps them from being aware of their own presence and thus keeps the two angles of their conscience in blind opposition.

Nonetheless, these two nation-names, and all others linked to the fire in their layered periods, manifest blind and not blind – without opposition though to us before our conscientious eye made single in Word. His sentence-type light formation behind these label-sentences shows how the latter angle of the conscience puts out the fire in its former angle by looking at itself through Word’s desire oneness – radiating all of our multi-light-forms in Name.

Lastly, the fifth word-vision will expand the baseline and depth of our perceptual singularity by forming the entire story of Word’s light as one world story in our national conscience. In a worshipping stance of light, the world’s true agapé nature is suspended in the bodily form of a world conscience in and before Word’s worshipable bodily agapé-light in Name. Through all two hundred nation-names, they dwell permeationally together peacefully in the principle. But as we know, the world opposes itself at the same time, fearing Name’s agapé dreadfully as it passes through its layered periods confined to Word’s limited piety sets. They have become the diamond-filled gates of a world without conscience.

Starting at the gates between Israel, Palestine, Iran and the United States unto all two hundred, the luminescence of Name in Word is diffused perpetually between the world conscience in all national consciences, but also through the diamond-filled gates – where their luminescence is misperceived as a world gender conscience.

Inspiring us through our birth names, the world gender conscience works from our limited desire one­ness and thus forms a false world self-image. But neither it nor any other falsities, like skin-color or language consciences, can work from our unlimited desire oneness. For this one­ness uses Word’s perceptual singularity, seeing and seeing with this blind light of nation-names, who see only with distinctions having nothing to do with righteousness but only with addictive pleasures, and thus they do not see the fire in them.

Seeing and seeing with their amplified blind light across all forty-two generational layers, we can see Word in it in every layer, Word manifested flesh. With this perspective, we see the role the world gender conscience plays in Israel and Palestine’s misuse and diffusion of Word’s luminescence. To understand it, we need to use our birth name to participate in the true world self-image of Word, one which includes gender, just not only gender or gender first. Word is a being of light with a temporal gender body (bodies collectively), not gender beings with a temporal inner spark of light, although when we are conscientiously blind, the latter is exactly what life feels like.

Through this false world self-image, gender is used to form a love stronger than death, but a love only for its circle, which it defends by enforcing its blindness with the hatred stronger than death. It continues working the death of love outside its circles in this the last generational layer, the forty-second and, thus, its love and hatred both stronger than death work between the circles of Palestine and Israel. But now, as the love for all that is stronger than all death reaches every part of the world in our national conscience, the fire of the world gender conscience can no longer rage before its reciprocal world conscience.

We no longer need to believe that what we see in our sight is all there is to life, is all the love we need. This has been greatly diminishing our efforts across any one of the three temporal periods of our life, not knowing that the world as we see it exists only in the blind light of our conscience.

Word’s perceptual singularity shows us the four physical oceans of the world – his ocean of saliva on our tongues, ocean of water around the earth, between them his ocean of flesh inhabitants of the earth, and housing all of them within his national conscience his ocean of stars, making it part of the world also. This is how the physical world exists in Word’s unlimited desire oneness, keeping gender in perspective and not allowing it or any other physical distinction to be used in the world light of his national conscience.

When you no longer know someone according to the false world self-image, use a substitute name and nation-name to word-vision them as a being of light in multi-light-form sets, with a temporal gender body in the physical world’s four oceans.

In a basic representation, substitute glass cubes for the two hundred nation-names and their multi-light-forms with a single glass polygon of many, many sides permeating each other and permeationally before a glass sphere having likewise come out of Name’s agapé vision-pearl position. Within them, form four glass cubes having come out of the four upside-down positions and appearing to be side by side without permeating each other, for this is the blind light of the two hundred, unable to see that we permeate each other in the glass polygon.

And within the four glass cubes permeating each other, form three diamond shapes, having come out of the limited piety-set circle, with many, many facets also appearing not to permeate each other, but they do. For they are the form their blind light takes in the four glass cubes, which together are permeationally before a glass sphere having likewise come out of Word’s piety vision-pearl position.

As one form, it consists of a seeing glass polygon with the blind light of glass cubes and diamonds, all within it between two all-seeing glass spheres, an inner and an outer. The physical world with its four temporal oceans is within it all, permeating none of it and thus not triggered. But the world is permeated by all of it, including our breath and words, even as our opaque surfaces reflect on its clear permeating surfaces, giving them the appearance of being side by side and creating various forms of blind light. All together, it symbolizes the one world story as it exists in our national conscience, radiating its beautiful faint iridescence.

Using the meaning of the principle, trigger word-vision beyond description with this magnificent light-form (which only the singularity of Word’s national pupil can receive) out of the light of Name’s heart. The fifth word-vision brings out great love for all the world, blind and not blind, in its part of the story of Word’s light. Here, all of Name’s onenesses are displayed and used to see with in the perceptual singularity of the world’s agapé light-formation, the spiritual world in Word’s national conscience.

The brilliant rays of Name’s onenesses keep rising up from Earth’s curvature in our national conscience – out of the nation-name sets we keep making more important before Name. Rising up out of these nation-names, His rays illuminate their fragrance and voice in all forty-two of Word’s living horizons at Earth’s curvature. From one end to the other of our jeweled national conscience, this is the prime intersection of the spiritual and physical worlds of Word before Name.

Trigger these five word-visions as a form of meditation, the first four within or from the fifth. Reflect on how they are now part of the present light of Word’s story in your national conscience, as well as the light of Word’s memory in it. As a multi-form name of conscientious light, you have thus consciously appeared in its sentence-type structures of light, headed up by the agencies of life in Name and Word. Having spoken light-forms into their story’s grand meaning of the present, you and many others will transform into future ones every time you contemplate, in word-visions, what may be or interpret what has been or is.

Worship Name [Life or God] in Word through the crystal-clear nation-names of his world and his limited but crystal-clear piety in them. This makes everyone more important than yourself and demonstrates your love for them, a sincere love that forgives but hates all misuse of Word’s piety before Name in your national conscience.

Do not get drawn in anymore to the illusory internal interaction between the sets of Israel and Palestine or any sets drawn into theirs, from the political to the personal. Even though one side is usually temporally right, in the big picture all are wrong but only because they do not use the principle. If any of them convince you they are right in the big picture, it will cause you to discard the principle. Side with the temporally right while keeping the principle, while loving them all as enemies of conscience. Worship Name through them all.

Getting drawn in without the principle inevitably leads to entanglement in external interaction. When already entangled, get free from the internal first. Establish this true baseline of worship in your nation-name sets, even if you are doing so with Word superseding them. As your understanding of the external improves, you will find the patience to endure or the wisest steps forward.

Marvel at the permeational illumination of your word-visions triggered from the U.S., Iran, Israel, and Palestinian diamond cubic polygon between both spheres. Display it most humbly in Name and Word’s story of light out of respect for each of their sufferings, alongside the other suffering nations. In our national conscience, their light formations move permeationally through the Spirit of Word in a crystalline river of iridescent currents. In and before Name, their cries caused by one another, though temporal, are enshrined in all forty-two generational layers of our national conscience – for each of us to feel with empathy.

Despite their beauty and all of ours symbolized in the diagram, the lower part represents, without requiring us to envision its physical dimensions, the 2,000 years we have been inflicting this unimaginable misery on each other physically or internally or both. In the story, Name has allowed us to do it (but only through Word’s piety transparency) because we keep rejecting the truth of Word in us. As a result, we do not have the basic meaning of conscientious light to understand Him. We cannot have free agency and not destroy ourselves without practicing the truth of Word’s principle.

Life is showing us the irrefutable need to keep the pupil of our national conscience clear so we can practice the principle and see outside ourselves. Otherwise, the love we think we are using in our limited conscience, think we are using in our misguided desire, which should be used to love Name through those outside our circle too, will again awaken when we see horrendous images of suffering innocence and turn on us in a rage because we tried to kill part of Name's love in Word in us.

We are all partly to blame if we hate the enemies of conscience, limiting the oneness of our desire and national conscience more and more. For in our blindness, we direct the rage at the enemy and ensure that our children learn to hate more than us. 

Teach them to hate the evil of blindness while loving the blind themselves, never fearing to love them in word-visons that reveal their true nature in the story of life and in the story of this world, understanding how the latter has corrupted all of us at one time or another.

Now Israel and Palestine have been using yirah to cleanse their national consciences but only for their religious moral code, as is true for all blind nation-names who live by their religious or nonreligious codes. We should reason with them, although many of them already know, how every code has an inflection point where it becomes useful only as a standard of reference.

In other words, if every Muslim were like Mohammed and every Jew like Moses, they would not need the moral code as a law but only as a reference. No one questions their devotion to it as a law, although they question each other, their illusion of each other, as all blind nation-names do.

The obvious fact is that we are not starting with a clean slate where we do not need the code as a law. Due to choices on everyone’s part, most of us as world citizens are left with a conscience subject to a code and addiction. Although protecting us from one another, the law cannot be expected to bring us out of this one day so we are all like Mohammed and Moses or whomever of character, according to the principle, we aspire to be like.

The moral codes they taught have this inflection point explicitly or implicitly. It allows for followers to forgive and resolve issues themselves, even though the code rejects this socially in certain cases to uphold the code as a law. This is necessary until we see that the better way of protecting societies within and from each other is to empower those encaged in their national conscience.

Empower them to see through the illusion in it and not just with it, so that they can walk like Moses or Mohammed and do so together in both religions. Once this path of Word’s is truly explained to the encaged, they will finally see how to truly decide for themselves as opposed to their addiction choosing. The latter always ends up forcing the rest of us to enforce the code as law but hopefully with knowledge of the principle.

If Palestine and Israel trigger these five word-visions in the mind of their heart, using them to practice the principle and worship Name through Word in each other, they will be using the righteousness that ensures our future on the earth before Name. Together, we will all exchange such word-visions between the countless appearances of the Word of life, one in each of us and one in all of us before him in Name.

But if they do not and we continue to, at least they will not coat the pupil of our own national consciences any longer. Through Word, we will continue loving them and hopefully do our part to save the world from every blind conscience not loving its enemies at this the fulfillment of the times of the nations.[64]