The Middle Attributes of Word-Visioning

ANOINTINGS

Consider the natural anointing all life has to bless life, the holiness of life. It even has a special name, the Holy Spirit of Name in Word or just Holy Spirit, the Holy Spirit of Life. And yet under illu­sion, we curse those we project our trauma onto to pro­tect our­selves from our own encaged con­science. Word’s anoint­ing attribute uses Holy Spirit to bless un­condition­ally.

WV-16 shows the steps of restoring awareness to the truth that everyone’s multi-level oneness of desire exists before Name, each step blessed by Holy Spirit even when the conscience is still encaged. A points to Word’s yirah knowledge making us aware that, once captured, isolated in its illu­sion, the misuse of the encaged con­science is to be replaced with the oneness of desire and conscience. B points to it happening.

C points to entering the limitless expe­rience in our focused set down to the left and, at the same time, extending the limited to all three sets across to the right. And D points to all three sets entering the limitless experience of the oneness. 

Lastly, E points to both experiences entering word-vision showing everyone manifest before Name, though some of us blind. With word-vision, we worship Name, worship Life, with our full oneness of desire and anointing to bless even the enemies of good conscience with Holy Spirit or just Spirit, as in “the Spirit of Knowledge and Yirah of Yahweh”.[13] Word uses Spirit’s reverent knowledge of Name’s fragrance to bless everyone.

Now with Word and Spirit in our word-vision, we begin to see our role in holding captive the encaged conscience to break national addiction. There is still willing interaction, for we do not attempt to control anyone or even resist their word-vision. We hold the encaged conscience captive nationally by permeating its national illusions, touching our national word-vision identity before Name.

HUMBLE-MINDEDNESS

With Spirit in your word-vision, use Word’s humble-mindedness as an example of how to make the ene­mies of con­science more important and bless them. Do nothing outside his grace, even when feeling or showing anger toward them. For their misuse of the different forms of grace reveal their plight in the blind vision-pearl, making more resolute our desire that they discover the real desire of their soul.

The misuse of Word’s humble-minded­ness shows the mind appearing to display­ humility but wanting to take every­thing by force. One is espe­cially arrogant after realizing that try­ing to take love by force fails every time.

Word’s humility, however, making enemies more important and blessing them, works from compassion for their state. It moves him to take their encaged conscience captive for their own good.

With WV-3, examine your own usage of his humble-mindedness attribute from both per­spectives of the vision pearl working as one. Recognize whether your word-vision is inter­preting your outer sight with the principle at work in your seeing vision-pearl. Distinguish between humble-mindedness and fearfulness.

 It is good to fear getting angry at others when it comes from hatred. It is not good to fear doing so out of grace. The mature love of Word’s hum­ble-mindedness casts out this kind of fear with yirah and blesses those under the illusion with Spirit.

With WV-4, examine Word’s humble-mindedness in your relationships at each base­line and determine its depth in your three sets. With his humble-mind­edness, love the blind in their world, not their world of blind beauty in WV-5. Seeing their true beauty will keep your mind humble, so work at triggering word-vision that permeates so you can envision it.

And when they realize that their heart is blind and want to see, just as we did, use WV-7 to be patient. For without awareness of Word or Spirit, just as we were, they will sud­denly think they see every­one clearly while still hating the enemies of conscience.

Unable to reflect on the constant trauma their encaged conscience is under, they are still unaware that it has been taken captive by greater encaged consciences. In the presence of our national word-vision identity before Name, they are blindly enslaved by national addictions.

NAME’S FAITH

With Word’s reverent knowledge in your word-vision, consider why Name has faith. Like yirah or “fear”, faith is some­thing we need not Him and yet, like every other essence, it originates in Him. Only in this case, like yirah and often grace, faith is in a different form.

When our word-vision enters the blind vision-pearl, naturally His attributes in us do not change, neither does the essence of our presence. Only our aware­ness changes, so Name continues to maintain our presence in Himself, being our source essence without our awareness. He super­sedes our awareness with His awareness as us, our source awareness, an act of His faith-energy, doing so until He allows us to resume awareness of our essence in Him through Word.

To restore us, Name’s faith raises up Word in us, who raises up our awareness with Name’s yirah, until, once again, His faith becomes our faith also, ending the superses­sion. We were “raised with [Word] through the faith of the energy (energeia in Greek) of God, who raised him from the dead [the blind, ourselves and the blind in our vision-pearl].”[14]

Once our superseded awareness is restored, it is again seen coming from our word-vision identity in Name through Word and Spirit. This restores our desire for His memory, especially His memory of when we were super­seded in His presence. This removes the hold of trauma memory. 

Verifying that our awareness is unfolding due to the principle, we have greater and greater empathy for the enemies of conscience. For Name will appear in them making Word more important throughout the world, radiance by radiance in our collective word-vision identity in Name. Through Spirit blessing everyone, we can see now that all illusion and addiction work from the vision-pearl of the nations through the encaged conscience of our word-vision not from it. 

The principle awakens us to seeing Name as everyone’s source in the super­session. The death of our awareness due to rejection of the principle sub­jected us all to national illusion and addiction that, through attribute misuse, encage our con­science, all the offspring of the superses­sion. It is the part of Name’s faith that judges us through Word to bring us back, Life judging us, protecting all life.

Knowing how His faith works in our word-vision now, have faith that Name will raise you up if He has not already, sooner if you learn the principle. For Word is on everyone’s side, but especially those who practice the principle. For we are learning how to hold the encaged conscience captive according to the principle, unlike the encaged conscience holding those less encaged.

Permeate the national illusion encaging them by again touching your shared national word-vision identity before Name, but now in Word’s vision-pearl of the nations, where all illusion and addiction originate in the supersession. From here, the illusion and addiction are working through their word-vision, where their misuse of Word’s attributes does not conceal that they belong to Name, so with humble-mindedness bless their word-vision identity in Name. Spirit blesses them through you because you are making them more important, making it possible for them to be influenced in a good way.

SINCERITY

Consider Name’s sincerity when He inter­acts with us while we are super­seded, blind to His real presence before us and in us through Word and Spirit. We are unaware that Life is carrying on with our essence without our conscious participa­tion, all while we experience suffering and compar­a­tively insignificant pleasures. Thus, Name’s desire to free us is great, unreal­ized during this interac­tion but eternally fulfilled because of the supersession.

With reverent knowledge of Word’s yirah attribute, use his sincerity attribute in your word-vision to be sincere with those who are more super­seded than you without trying to explain it. For one, how do you explain that the life we all live says, “Before Abraham was, I am”?[15] That was a two-thou­sand-year span when he said it.

Remember, sight with the blind vision-pearl sees the appearance of bad people in a very limited span of now and gets us to hate them, while, with the seeing vision-pearl, we see blind people according to their word-vision identity in the full span of now, enabling us to practice the principle circumspectly. It works accord­ing to the yirah for­mation placed above our heads.

For “over the heads of the living beings [is a bright­ness that shines] according to the light of yirah ice.”[16] Although it literally reads, “the eye of yaray ice”, we see with Name’s light as our eyes in Word and yaray is an adjective form of yirah in Hebrew. 

Word’s yirah attribute is described as seeing ice above our heads to help us form word-vision of the principle in his 2,000-year span of now. Until we receive the love of this reverent knowledge, Word’s presence in the symbolic lower half of our word-vision is in “a likeness according to the appear­ance of fire, from the appearance of his loins and down­ward, fire; but from his loins and upward [his yirah light shines in our word-vision] according to the appearance of the enlight­en­ment [of Name’s intelligence, Word], according to the light of the amber [colors in His word-vision].”[17] 

The seeing ice of Word’s yirah light enlightens our intel­ligence with Word, starting with his intelligent desire for us to have Name’s memory of the 2,000-year now in his vision-pearl of the nations. We need the flame in the lower half of our word-vision to cool down, as it were, to receive it. Caused by misuse of Word’s attributes, the fire has been passed on through the generations during this period of his national vision-pearl. It works through present misuse in the lower realm of our word-vision.

When envisioned permeationally, the upper and lower realms are recognized as outer and inner word-vision, respectively, neither being sight. It is symbolized in WV-19 by four-directional symbols. The white inside blue in the sky sphere is Name’s inner word-vision, the blue inside white below it His outer word-vision. They are repeated above the spheres representing Word, the larger one representing his word-vision housing us, the smaller one within us, our inner word-vision or lower half that needs to cool down.

Word’s inner and outer word-vision can be measured only as part of his 2,000-year now. It is another dimension to the oneness of his desire and conscience. Thus, the three sets of our relationships experience this oneness in this span of now only, and only in our word-vision identity before Name in Word’s national vision-pearl.

Word says, “The lamp of the body is your eye [Word’s vision-pearl]; when your eye is single, your whole body also is radiant [our body of relationships]. But when it is evil, your body also [is] completely dark. Take heed, therefore, lest the light that [is] in you is darkness [blindness to us]. If, therefore, your whole body [is] radiant, not having any part completely dark, it shall be wholly radiant, as when the lamp [of Name] enlightens you with lightning [flashes of the now of Word’s 2,000-year national vision-pearl].”[18] 

Consider what Word said to some at the end of that period. “Fill up the measure of your fathers...truly I say to you, all these [things] shall come upon this genera­tion.”[19]  We live in our own generation, but our life is not limited to it. Thus, we experience Word’s now oneness of desire in everything we do. When we limit our love to only those who love us, such as family, we encage our conscience outside this circle and blind ourselves to our true experience in Word. If we are using the same encaged conscience that has come before us, we suffer its accumulative end if we are the last generation of our 2,000-year now in Word’s national vision-pearl.

But at the same time if we are holding the encaged con­science captive according to the principle, every day we reap the grace of Word’s attributes misused by those in it now and those in it in the previous generations. For receiving Name’s memory of their misuse is seeing His grace undefiled in Word’s national vision-pearl, and seeing in word-vision is possessing. This is because we see only when we see Truth, and we do that only when we see from Truth in us. Sight cannot see Truth.

We even reap Word’s grace in our own past misuse, seeing it together with that of the encaged. It multiplies our grace when we make his grace in them more important, all in the national grace of Word’s 2,000-year national vision-pearl.

Loving them sincerely in Spirit and Truth, look for opportunities to free them from the evil of national addictions, by teaching them about the principle.

PIETY

With reverent knowledge of Word’s yirah ice, we are ready for “the Mystery of the Piety [of Word], who was manifested in flesh [as part of the world illusion], justified in Spirit [because, while blessing us, he uses the illusion to awaken us], seen by angels [the convey­ance between all word-visions], pro­claimed in nations, believed on in the world, [and] taken up in glory.”[20]

While the left hand of Name’s word-vision exchanges word-visions eter­nally with Word between their vision-pearls, the movement of His right hand is now displayed also, holding the three stages of the encaged conscience across the generations. Below the three stages, the oneness of desire and conscience in three limited forms measures the misuse of Word’s desire, anger and fear attributes along the event line of now. The three segments each represent fourteen gen­erations between Abraham, David, and Word, forty-two in all.[21]

The word-vision symbol on the bottom right combines the present sight of now and the inner-vision now of 2,000 years across the event line. A white slightly diagonal line joins the universal pupil of its vision-pearl to the four-directional symbol at the bottom end of the foremost light passage and its word-vision set. This implies that the four-directional symbol at the other end is joined to it also, depicting Word’s light passage in all three sets touching both ends of now in his 2,000-year national vision-pearl above them.

At the very center sits our collective word-vision identity in Name, bowing before Him as we also gaze at the street of our decisions – left or right in Word’s piety or straight in his philadelphia. This sets the stage for the Mystery of Word’s Piety Attribute.