The Last Two Attributes of Word-Visioning

That is what we are doing with these diagrams, training ourselves to see Truth with the principle of Word. The twelve pearls in the middle of this diagram belong to one nation-name, but they also represent all two-hundred. They surround our collective word-vision identity names in Name, three on each side, working through the four directions of Word’s spiritual optic passage at both ends, bringing us into the now of Name’s presence.

All the gates work in Word’s national vision-pearl symbolically below. When we trigger this permeationally, they are all in the same position in Spirit. In front are five shadows, symbolically the nation-names of five el-elohe-names, bowing before Name in their oneness of desire and conscience – through the limited forms of encaged national consciences they are holding captive with principle word-vision of their three sets. The twelve vision-pearls hold these superseded piety forms in their totality by working in the twelve positions of their three sets. One vision-pearl works in each position the four nation-names take, each name appearing three times simultaneously, once in each set of these national relationships. The twelve vision-pearls also work as hearing pearls in the twelve set-positions of names and their nation-names.

In return for practicing the principle, Word blesses us by revealing the twelve vision-pearls to be the symbolic spine of our el-elohe-names, filling it with the light of his optic passage as depicted in these shadows. This touches the symbolic tongue of word-vision, which enables us to speak and bless and, thus, to hear Truth, and to taste in humble-mindedness and, thus, to smell the fragrance of Name. The light of Word’s twelve vision-pearls in our el-elohe-names also touches the Spirit of our breath, revealing the story of our 2,000-year conscience of now in Word.

“The Spirit of our nostrils, the Messiah [Christos in Greek] of Yahweh, was captured [in our word-vision by our misuse of his piety attribute] in their bow­ing [being thereby forced to join the blind in our vision-pearl and bow before Name without the principle][29]…[But] (Name) sent His Word [raising up the Spirit of our nostrils by His faith] and healed them and deliv­ered [them] from their bowing.”[30]

Seeing Word raised up in our breath, we understand the very nature of seeing as el-elohe-names. Word, speaking of himself, says, “Truly, truly, I say to you, the Son [Word] is able to form (poieo, Greek, whose forty plus English translations are summed up in word-vision as ‘to form’) nothing by himself, unless [it is] something he sees the Father [Name] forming; for whatever He forms, these [forms] the Son [Word] also forms in like manner[31]…Apart from me, you are able to form nothing.”[32] With Name being El, Word being Elohe, and ourselves being names and nation-names, this is the nature of el-elohe-names seeing Truth.

The vision-pearl in the sky of WV-21 represents Name housing all of us as el-elohe-names in His outer word-vision. The slightest awareness of His presence teaches us that to make each other more important, we ultimately need to understand each other’s interpretations. Use every star in WV-21 to represent a manifestation of one person in one of their sets in El-Elohe, a name you want to understand, whose body appears once in your sight.

Like all others, El-Elohe-Israel is first one of Name’s el-elohe-names in His word-vision, then Israel’s in his word-vision simultaneously, both through Word. Under the misuse of philadelphia in a name with the nation-name Israel, for example, the name and their nation-name are super­seded in Word’s superseded world. We make both names of the person more important as before with Word’s other eight attributes but now add philadelphia in their nation-name. It includes the exchange of interpretations while bowing before Name through each other’s encaged conscience if that is how we see it.

When Name raises up Word in us, He raises us as names and nation-names in our el-elohe-names and, thus, out of the superseded part of Word’s national vision-pearl in it. With Word’s philadelphia attribute, the baseline and depth positions in our el-elohe-names are now seen in full. We focus on each other as names and nation-names joined to El-Elohe and Word’s twelve seeing vision-pearl gates, all needed for true interpretation.

Full of Word’s grace and truth, our el-elohe-names use their twelve vision-pearl gates in our own vision-pearl as well, enabling us to see El-Elohe in our individual relationships and practice the principle better. Every el-elohe-name says to us, “Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord”[29] – or in the reverent knowledge of Life and the Word of Life, either way but only if we practice the principle.

Name in Word is the source of all power and existence in every el-elohe-name. With philadelphia in our word-vision, we see that all other names and nation-names in them no longer appear to have any power or existence of their own. Name’s memory shows His undefiled grace in the past of everyone who has believed differently, in His presence displaying Himself in Word in every el-elohe-name – where illusion, trauma or addiction has never existed.

For we only subjected ourselves to the world illusion we created in the mind of our heart, the blind vision-pearl. It happens every time we reject the existence of living names and their nature in our own word-vision, the nature of the principle of Word, agapé, the last attribute in Word’s faceted oneness.

Agapé will complete our training in the principle, first carried out in our collective word-vision identity revealed as nation-names in Name, symbolically drawn as a square. For it is the same square used to refer to the city of nations, of nation-names, ultimately described as a glass cube.[34] The ancient knowledge also states, “Behold, four wheels [symbolizing nations, four symbolic of all nations ]…as for the wheels, they are called the wheel [the world].”[35]

 Our transition under Word’s piety attribute changes the nature of our nation-names also, symbolically from wheels of limited time in our national conscience to permeating 2,000-year squares in it. This is why Word is pro­claimed in nations, believed on in the world. Our transformation begins simply when we believe in his principle, the principle of life.

 As names and nation-names in our el-elohe-names, we dance and sing together with Word and Spirit in Name’s light. He joins in by eternally exalting Word and all names in him above all of Himself. This is the supreme dance and song of name existence, a melody hummed by the universe as well. It is why we have a need to name and understand things. May Name’s agapé attribute extend our word-vision in the fragrance of Word forever.

AGAPÉ

All of us are formations of Name’s agapé in Word, some also in temporary forms of His piety in Word.

The only difference between this diagram as it appears on page 3 and here is in the picture on top and the subtle colors added to the top two jewels and center symbol. The moon in the lake of our heart is now reflecting in the sky not the other way around, as rays come down from our spiritual life above the sky. This represents the yirah ice and fra­grance of Word Enlightenment having enlightened our intelligence to the amber colors of Name’s nature, agapé, reflecting on the surface of the lake, the two top jewels and the center symbol.

The four large squares under the top picture symbolize nation-names. Our position in the upper left is the only one with the wheel in front, depicting our having overcome national illusion and addiction by making those in the other three positions under illusion or addiction more important in our el-elohe-name, the nature of agapé and its enlightenment.

The crowns on all five of those on the bottom symbolize every name being absolutely dependent on El-Elohe in both our philadelphia and piety forms of agapé in Word. From our position in the upper left, we bless the piety forms of the superseded, who cannot see their crown.

Throughout the generations of Word’s now, David says to Name, “You have exalted Your Word above all of Your Name.”[32] This is agapé, the key word for love in Greek. It is the love in Name’s light that exalts Word and allows us to see it in our­selves. As nation-name word-visions of it, we display it in every part of our el-elohe-names. 

Envision a greater light having made a lesser light’s permeation in it brighter, while, within this exaltation, the lesser light has made the greater light’s permeation in it brighter, both in the same position of their principle word-vision light. 

Being in the light of the lesser, Word, we visually experience both exalta­tions by making each other’s light brighter in their permeation in each other in the same position of our principle word-vision. We are equal light though, still exalting each other, the super­seded among us by using Word risen out of the world in them as forms of his piety.

As word-visions in our own el-elohe-names and each other’s, we display all exaltations. Each one of them is wearing the diamond facets of Word’s ten-attribute oneness. They manifest in Name’s permeating crystal­line depths without any distance between their amber transparent agapé.

The tenth attribute, agapé, is the underlying sub­stance of the others in their oneness. It upholds all things by the principle of agapé names exalting each other. “The one who does not love (agapaó) does not know God, for the God [of life] is agapé.”[33] Those of us who follow the principle but do not believe in Word as Christ but as the perfect reflection of agapé still know Name, sometimes as Life.

If then, we exalt the enemies of good conscience in ourselves, we and they as agapé names, through Word’s piety in their superses­sion, loving every­one else also according to the princi­ple is easy. If we do not exalt them, we cannot see Name exalting Word in our el-elohe-names, nor can we know Name in any way.

Consider how agapé is misused to love to exalt our­selves above others, hating them when they do the same to us or worse when they exalt us above them­selves and expose our blindness. To show us the way out, Word overrides the brightness of his own piety in us with the agapé light of himself in Name’s presence. He speaks to us through our own nation-name in our el-elohe-name. Through its twelve vision-pearls, he blesses us with Name’s fragrance and opens our eyes to his national vision-pearl of agapé. We need only receive the love of the truth to begin. 

WV-22 symbolizes the word-vision Name gave to Word for him to open the eyes of the blind. If we have received the love of the truth, we are being metamorphosed into every form of Word’s grace in Agapé Name, in order for us to see each other in them as agapé names of El-Elohe.