The Last Two Attributes of Word-Visioning


With Word and Spirit in your principle word-vision and rever­ent knowledge of the previous eight, consider the yirah fragrance and ice in Name’s philadelphia attrib­ute. Under­stand­ing it is essential to fully knowing Name by fully knowing ourselves as names, persons of light as word-vision identity names in Name and in His memory, together through Word.

Although commonly translated brotherly love, philadelphia is in the femi­nine grammar form, literally translated sisterly love. But since light has no gender, neither does Name or names. In the lan­guage of word-vision, these distinctions represent the two main ways that we, as names, interact with Name, one, as sym­bolic sons of His light in Word and, two, collec­tively as the sym­bolic bride of His light in Word. Life is married to Life.

As stated earlier, word-vision enables us to visibly include our beliefs about life in every vision or thought-form, noéma, joined to our sight around us. This is done through our full presence as names in His called el-elohe-names (elohe is pronounced eh-low-hay), revealing our individual and collective positions in Name through Word. For in Hebrew, el is a singular form for God and elohe a plural form, together the one form of Name in His many forms in every name through Word. The many forms of Life’s Word in every life.

Since Israel was the name of an individual and is the name of his nation, the revelation “El-Elohe-Israel”[25] teaches us that being sons is our individ­ual position working collectively in our nations and being the bride is our collective position working individually in our nations, both as nation-names. The three sets of our immediate rela­tionships join others and expand us into our nation-names, with the vast majority in each nation not knowable in this world.

El-Elohe-Israel also teaches us that every el-elohe-name has twelve key gates of light to its word-vision in Word’s national vision-pearl. The twelve in El-Elohe-Israel are the names of Israel’s twelve sons,[26] each symbolically a pearl as stated, “the twelve gates [were] twelve pearls, each one of the gates respec­tively was from one pearl [all working under Word’s national vision-pearl].”[27]

Word uses them as gates in and between us as nation-names in our el-elohe-names. Each gate is a name with its own el-elohe-name, but here they work together to facilitate light exchange in and between nation-names by manifesting the next offspring of countless word-visions in Word’s national vision-pearl. As nation-names, we then exchange interpretation of them and form our own from our el-elohe-names. Naming Israel’s gates after his sons is symbolic of this.

The roughly two hundred nation-names in the world each have their own twelve seeing word-vision gates. Their living names are different, of course, than the names once labelling them on Earth, just as the names of Israel’s sons only refer to their bodily time here in the Mystery of Word’s Piety, a reminder to “train your­selves for piety [train your word-vision to see all forms of Truth for the principle].”[28]

Philadelphia Attribute

Word-Vision 21

Name’s eternity span of now is symbolized in the sky, sending another 2,000-year now in the star below it. Complete with forty-two generations of desire and conscience in oneness, it has passed through the twelve gates of Word’s vision-pearl. His inner realm shows us bowing to Name through the enemies of conscience seven times, each a 2,000-year bow. In his outer realm, symbolized below, Word teaches us that we are el-elohe-names with nation-names, anything else part of the supersession of his piety, known only with the fragrance and ice of Name’s yirah attribute in him. 

That is what we are doing with these diagrams, training ourselves to see Truth with the principle of Word. The twelve pearls in the middle of this diagram belong to one nation-name, but they also represent all two-hundred. They surround our collective word-vision identity names in Name, three on each side, working through the four directions of Word’s spiritual optic passage at both ends, bringing us into the now of Name’s presence.

All the gates work in Word’s national vision-pearl symbolically below. When we trigger this permeationally, they are all in the same position in Spirit. In front are five shadows, symbolically the nation-names of five el-elohe-names, bowing before Name in their oneness of desire and conscience – through the limited forms of encaged national consciences they are holding captive with principle word-vision of their three sets. The twelve vision-pearls hold these superseded piety forms in their totality by working in the twelve positions of their three sets. One vision-pearl works in each position the four nation-names take, each name appearing three times simultaneously, once in each set of these national relationships. The twelve vision-pearls also work as hearing pearls in the twelve set-positions of names and their nation-names.

In return for practicing the principle, Word blesses us by revealing the twelve vision-pearls to be the symbolic spine of our el-elohe-names, filling it with the light of his optic passage as depicted in these shadows. This touches the symbolic tongue of word-vision, which enables us to speak and bless and, thus, to hear Truth, and to taste in humble-mindedness and, thus, to smell the fragrance of Name. The light of Word’s twelve vision-pearls in our el-elohe-names also touches the Spirit of our breath, revealing the story of our 2,000-year conscience of now in Word.

“The Spirit of our nostrils, the Messiah [Christos in Greek] of Yahweh, was captured [in our word-vision by our misuse of his piety attribute] in their bow­ing [being thereby forced to join the blind in our vision-pearl and bow before Name without the principle][29]…[But] (Name) sent His Word [raising up the Spirit of our nostrils by His faith] and healed them and deliv­ered [them] from their bowing.”[30]

Seeing Word raised up in our breath, we understand the very nature of seeing as el-elohe-names. Word, speaking of himself, says, “Truly, truly, I say to you, the Son [Word] is able to form (poieo, Greek, whose forty plus English translations are summed up in word-vision as ‘to form’) nothing by himself, unless [it is] something he sees the Father [Name] forming; for whatever He forms, these [forms] the Son [Word] also forms in like manner[31]…Apart from me, you are able to form nothing.”[32] With Name being El, Word being Elohe, and ourselves being names and nation-names, this is the nature of el-elohe-names seeing Truth.

The vision-pearl in the sky of WV-21 represents Name housing all of us as el-elohe-names in His outer word-vision. The slightest awareness of His presence teaches us that to make each other more important, we ultimately need to understand each other’s interpretations. Use every star in WV-21 to represent a manifestation of one person in one of their sets in El-Elohe, a name you want to understand, whose body appears once in your sight.

Like all others, El-Elohe-Israel is first one of Name’s el-elohe-names in His word-vision, then Israel’s in his word-vision simultaneously, both through Word. Under the misuse of philadelphia in a name with the nation-name Israel, for example, the name and their nation-name are super­seded in Word’s superseded world. We make both names of the person more important as before with Word’s other eight attributes but now add philadelphia in their nation-name. It includes the exchange of interpretations while bowing before Name through each others encaged conscience if that is how we see it.

When Name raises up Word in us, He raises us as names and nation-names in our el-elohe-names and, thus, out of the superseded part of Word’s national vision-pearl in it. With Word’s philadelphia attribute, the baseline and depth positions in our el-elohe-names are now seen in full. We focus on each other as names and nation-names joined to El-Elohe and Word’s twelve seeing vision-pearl gates, all needed for true interpretation.

Full of Word’s grace and truth, our el-elohe-names use their twelve vision-pearl gates in our own vision-pearl as well, enabling us to see El-Elohe in our individual relationships and practice the principle better. Every el-elohe-name says to us, “Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord”[29] – or in the reverent knowledge of Life and the Word of Life, either way but only if we practice the principle.

Name in Word is the source of all power and existence in every el-elohe-name. With philadelphia in our word-vision, we see that all other names and nation-names in them no longer appear to have any power or existence of their own. Names memory shows His undefiled grace in the past of everyone who has believed differently, in His presence displaying Himself in Word in every el-elohe-name – where illusion, trauma or addiction has never existed.

For we only subjected ourselves to the world illusion we created in the mind of our heart, the blind vision-pearl. It happens every time we reject the existence of living names and their nature in our own word-vision, the nature of the principle of Word, agapé, the last attribute in Word’s faceted oneness.

Agapé will complete our training in the principle, first carried out in our collective word-vision identity revealed as nation-names in Name, symbolically drawn as a square. For it is the same square used to refer to the city of nations, of nation-names, ultimately described as a glass cube.[34] The ancient knowledge also states, “Behold, four wheels [symbolizing nations, four symbolic of all nations ]…as for the wheels, they are called the wheel [the world].”[35]

 Our transition under Word’s piety attribute changes the nature of our nation-names also, symbolically from wheels of limited time in our national conscience to permeating 2,000-year squares in it. This is why Word is pro­claimed in nations, believed on in the world. Our transformation begins simply when we believe in his principle, the principle of life.

 As names and nation-names in our el-elohe-names, we dance and sing together with Word and Spirit in Name’s light. He joins in by eternally exalting Word and all names in him above all of Himself. This is the supreme dance and song of name existence, a melody hummed by the universe as well. It is why we have a need to name and understand things. May Name’s agapé attribute extend our word-vision in the fragrance of Word forever.

AGAPÉ Attribute

Word-Vision 22

The process laid out in WVs 18-21 started forty-one generations earlier in our conscience. Choosing to use Word’s yirah to cleanse our national conscience and see Spirit bless nation-names who have joined their conscience to the 2,000-year path of blindness in them brings out the anger of Name’s agapé for them in us.



All of us are formations of Name’s agapé in Word, some also in temporary forms of His piety in Word.


The only difference between this diagram as it appears on page 3 and here is in the picture on top and the subtle colors added to the top two jewels and center symbol. The moon in the lake of our heart is now reflecting in the sky not the other way around, as rays come down from our spiritual life above the sky. This represents the yirah ice and fra­grance of Word Enlightenment having enlightened our intelligence to the amber colors of Name’s nature, agapé, reflecting on the surface of the lake, the two top jewels and the center symbol.

The four large squares under the top picture symbolize nation-names. Our position in the upper left is the only one with the wheel in front, depicting our having overcome national illusion and addiction by making those in the other three positions under illusion or addiction more important in our el-elohe-name, the nature of agapé and its enlightenment.

The crowns on all five of those on the bottom symbolize every name being absolutely dependent on El-Elohe in both our philadelphia and piety forms of agapé in Word. From our position in the upper left, we bless the piety forms of the superseded, who cannot see their crown.

Throughout the generations of Word’s now, David says to Name, “You have exalted Your Word above all of Your Name.”[32] This is agapé, the key word for love in Greek. It is the love in Name’s light that exalts Word and allows us to see it in our­selves. As nation-name word-visions of it, we display it in every part of our el-elohe-names. 

Envision a greater light having made a lesser light’s permeation in it brighter, while, within this exaltation, the lesser light has made the greater light’s permeation in it brighter, both in the same position of their principle word-vision light. 


Being in the light of the lesser, Word, we visually experience both exalta­tions by making each other’s light brighter in their permeation in each other in the same position of our principle word-vision. We are equal light though, still exalting each other, the super­seded among us by using Word risen out of the world in them as forms of his piety.


As word-visions in our own el-elohe-names and each other’s, we display all exaltations. Each one of them is wearing the diamond facets of Word’s ten-attribute oneness. They manifest in Name’s permeating crystal­line depths without any distance between their amber transparent agapé.


The tenth attribute, agapé, is the underlying sub­stance of the others in their oneness. It upholds all things by the principle of agapé names exalting each other. “The one who does not love (agapaó) does not know God, for the God [of life] is agapé.”[33] Those of us who follow the principle but do not believe in Word as Christ but as the perfect reflection of agapé still know Name, sometimes as Life.

If then, we exalt the enemies of good conscience in ourselves, we and they as agapé names, through Word’s piety in their superses­sion, loving every­one else also according to the princi­ple is easy. If we do not exalt them, we cannot see Name exalting Word in our el-elohe-names, nor can we know Name in any way.

Consider how agapé is misused to love to exalt our­selves above others, hating them when they do the same to us or worse when they exalt us above them­selves and expose our blindness. To show us the way out, Word overrides the brightness of his own piety in us with the agapé light of himself in Name’s presence. He speaks to us through our own nation-name in our el-elohe-name. Through its twelve vision-pearls, he blesses us with Name’s fragrance and opens our eyes to his national vision-pearl of agapé. We need only receive the love of the truth to begin. 


WV-22 symbolizes the word-vision Name gave to Word for him to open the eyes of the blind. If we have received the love of the truth, we are being metamorphosed into every form of Word’s grace in Agapé Name, in order for us to see each other in them as agapé names of El-Elohe. 


“Something happened to us, Mom. Dad is still here. Don’t worry anymore, please.”

“What do you mean? He’s dead. Wake up,” she cried, “I need you both to be with me now.”


Laura and Jack knew that what happened was real, but they doubted whether they really understood it. Two more attributes and they will. Their mind has been limited by the lack of depth in their conscience, the depth of their word-vision identity names in Word.

Without being able to use the principle to any greater depth in their conscience, Laura and Jack cannot use the word-vision light of all names to see with in Word’s vision-pearl, to understand with Word’s oneness of presence in us all. Name’s philadelphia trans­parency suddenly appears all around them and changes everything. It reveals nation-names, their three sets and their twelve appearances in the four positions, the twelve gates of conscience for all nation-names to pass through in every word-vision exchange.

Speaking from her sets as an individual name, Laura says, “This is why we could not see any farther with Word’s yirah in our conscience. We lacked Name’s philadel­phia attribute in Word. It is a mega-attribute that uses yirah fragrance to cleanse our national conscience so that we can love the nation-name enemies of con­science. With Name’s philadelphia mega-transparency, we can bless each other in Word as nation-names in our three sets, just as we do as individual names but through the twelve gates of our sets.

“Humbled by each other’s infinite national beauty in Word’s vision-pearl, we can discern where Name’s ten faceted transparencies appear translucent or opaque in our national sets. This way we can understand their interaction creating critical national mass and self-destructive national actions. Now we can hate these actions without judging the individual names they come through.”

Jack thought he knew exactly what she meant, but even she didn’t. She uttered the right words but had not triggered word-vision with them to be able to know. Spirit triggers this word-vision for them.

“Sorry, Mom, I was just trying to make you feel better. Dad’s gone and we need each other more than ever.” Laura was so intent on learning how to love the enemies of conscience that she forgot to make her mother more important also while, of course, hating her hatred for the enemies of conscience.

So when Spirit triggered the philadelphia mega-transparency, Laura saw that she did not forget her mother. She simply was not making nation-names more important while not being against her own in the national sets of Word’s vision-pearl. This left her extremely limited in how many individual names she could make more important and, thus, unknowingly did not have the focus for her mother. 

But now, Jack and Laura’s word-vision identity names are many nation-names deep in the now of Word’s vision-pearl. They are ready for the tenth and last attribute, the super mega-transparency of Name’s presence in them, agapé, love. 

Like yirah and desire, it has a side that does not apply to us. For Name is agapé in Word. We are the image of agapé when we love, not the source of it. Misuse of agapé makes us believe that we are agapé, that it comes from us on all seven levels of misguided desire. This shuts the twelve gates of conscience in our nation-name sets in Word’s vision-pearl.

“Do you see it, Jack, the agapé transparency? Wow!! The world is bowing to temporary beauty thinking we are agapé and, thus, choosing who we will share ourselves with as agapé!! We have become falsely dependent on each other this way through the misuse of Name’s agapé. At one time or another, we have all bowed to each other as misused agapé and to the seven levels of misguided desire in ourselves and the few we have chosen to love, turning nation-name against nation-name.”

“Name, however, sent Word to save us from their bowing, not our bowing, Laura, their bowing! Do you understand? Our word-vision identity is joined in Word’s vision-pearl, starting with our nation-names.

“When I say, ‘Who is American?’, all Americans answer. When I say, ‘Who is Russian?’, all Russians answer. For these are our nation-name identities in Word’s vision-pearl. When we do not love the members of our own nation-name who are enemies of our national conscience, we cannot see them and are, thus, subject to their bowing to misused agapé in our national conscience. It brings our nation-name identity into subjection in their sets.

Speaking from her nation-name sets, Laura added, “In this way, we have been subject to the bowing of blind members in other nation-names – bowing to the misused agapé in their national conscience. We may resist but, ultimately, must bow with them through addiction in our conscience. Yet do you see what Word brought us, Jack, to save us from their bowings?

“Besides the principle in word-vision, he brought us wisdom that exposes the blind mimicking the principle of agapé in our nation-name sets for whatever reason. It conceals the addiction in their conscience and ensnares us when, through their mimicking, their addiction rises and makes us think that we have bowed to misused agapé and chosen misguided desire on the first level, ensnaring and addicting us to the other six.”

The wisdom starts with knowledge outside the conscience, the Pavlov Bell. A natural reaction like salivating to the smell of food can be used to condition us to salivate at the mere sound of a bell, one associated with the smell through repetition (NIH). In knowledge of the conscience, addiction to fear, anger or any desire works like the bell when our conscience, where the desired or feared object does not even exist, is conditioned to react as if it did.

Our conscience is no longer addicted when, first, we know that the object does not exist in our conscience, and second, when we think we are reacting anyway know that, in our nation-name sets, it is a member whose conscience is at least addicted on this the first level, believing it does exist in their conscience. We are no longer deceived when their bowings suddenly appear through their mimicking of the principle. With the wisdom to discern this, we can make their nation-name more important.  

Our conscience is conditioned correctly, or trained to discern this, as we participate in Name’s agapé transparency, moving through the twelve gates of conscience in our nation-name sets. Spirit triggers this word-vision for us in Name’s philadelphia and agapé mega-transparencies in Word’s national vision-pearl.

Here, the oneness of desire and conscience in Word’s 2,000-year now is filled with Name as Agapé. In this light, Word exhibits his forty-two names bowing to Name through the twelve gates of their word-vision exchange. And in this light, their word-vision identity nation-names are seen as a part of their el-elohe-names. Knowledge of this kind of name is revealed in the nation-name Israel, which was also the name of a man, the forty-second name in his 2,000-year conscience, Jacob the forty-first.


“Jacob lifted up his eyes [the eyes of his conscience] and looked and behold, Esau [a brother who hated him] was coming and with him four hundred men…[So Jacob] bowed to the ground seven times [to see through the seven levels of misguided desire in his brother that made Name’s agapé transparency in Esau appear opaque] until he came near to his brother [until he was able to exchange word-vision with him through all twelve gates of their conscience before Name in Word’s agapé].

“And Esau ran to meet him and embraced him and leaned on his neck and kissed him, and they both wept…And Jacob said, ‘…I have seen your face as though I have seen the face of God [Name], and you are pleased with me’…[shortly after in the now of his conscience, Jacob travelled and settled in Shechem of Canaan] and there, he built an altar and called it El-Elohe-Israel [God of the gods of Israel, meaning, Name of the nation-names in Israel].”[38]


Today, Shechem is in what is called the West Bank, land desired by Israel and Palestine. When you say, “Who is Israeli?”, all Israelis answer. When you say, “Who is Palestinian?”, all Palestinians answer. For these are nation-name identities in Word’s vision-pearl. They are part of each member’s el-elohe-name, names that reveal our absolute dependency on Name through Word for all existence and how Name shares all things with us when we enter His agapé attribute in Word.

Canaan was a man[39] like Jacob, the forty-first name in his conscience. But without further records of Canaan to identify his own forty-second name, we can use the name Palestine, for again everyone has such word-vision identity in Name, an individual name and nation-name, both in an unborn existence before born.

While hating their blind behavior, if we do not love members of the nation-names Israel and Palestine who are enemies of conscience, we subject ourselves to their bowings, to their misuse of agapé in the nation-names of their el-elohe-names.

When we do love these nation-names and all such members in every nation, we see with Word’s light in them also, the light of all names also entering the twelve gates of their word-vision exchange in the fullness of Name’s vision-pearl. It works through Word’s oneness of presence in our multi-presence in nation-name sets. And we do not forget to also love those who love us in these nation-names, even when they hate us at times for loving their enemies, misreading it as our choosing their enemies over them.

So whichever side you are on in the Israeli/ Palestinian conflict, both or neither side, you are their best hope for peace by loving the enemies of conscience on both sides, blessing them with Spirit, humbled with Word by their infinite beauty in Name, while hating their blindness to it.

Remember though, just as Laura’s father lost the ability to choose in his mind due to the state of his conscience, we no longer have the ability in our mind to choose which direction we take as nation-names when democracy does not exist among us, or we have willingly bowed with leaders who bring addiction to our conscience and encage it.

In either case, if there is any ability to choose as nation-names, we should love nation-name enemies and hope that the leaders of all governments respect themselves and all their citizens, especially those among us who love nation-name enemies, not like Jack did when he forgot to include Laura’s father.

[25] Genesis 33:20

[26] Revelation 21:12  

[27] 21:21

[28] 1 Timothy 4:7

[29] Lamentations 4:20

[30] Psalm 107:20

[31] John 5:19

[32] 15:5

[33] 2 Peter 1:2  

[34] Revelation 21:16, 18 

[35] Ezekiel 10:9, 13

[36] Psalm 138:2 

[37] 1 John 4:7–8

[38] Genesis 33:1, 3, 10, 20

[39] 10:6

NIH, National Library of Medicine, Classical Conditioning,