The First Three Attributes of Word-Visioning

YIRAH

The fear in trauma is what disables our mind, while the fragrance of yirah enables it, making it the key attribute, bringing our mind under a clean conscience regard­less of whether there is any past wrongdoing associated with any trauma.

For this cleansing only lasts long enough to learn the principle and then work alongside it, while it is the principle itself that permanently cleanses our con­science, Name’s for­giveness in Word, whichever our beliefs. 

Consider first that Word can “spir­itually smell (smell comes from the Hebrew word for spirit) with the yirah of Yahweh (Hebrew name for God) and not judge [according] to the sight of his eyes, nor decide [according] to the hear­ing of his ears,”[5] but both by the principle.

Since “the fragrance of (Word)”[6] is Word using yirah to spiritually smell our word-vision, we also can stop using our eyes to judge and ears to decide. We can stop searching for a reason for the effects of trauma in anyone or anything else that crosses the troubled conscience, trou­bled foremost for not loving the enemies of conscience. Freeing us from judg­ment, Name’s yirah in Word cleanses our conscience and replaces the torment of fear, removing all the effects of misuse of Name’s other nine attributes in Word as we apply this knowledge.

As the illusory effects of misuse are replaced by the natural effects of each attribute, we can see our collective word-vision identity in Name in the three sets of our individual word-vision identities. On all levels, the principle, the nature of life, is always at work.

GRACE

Consider anger again but this time with yirah fragrance in your word-vision, freeing your mind from judging. This is important because Name’s attribute of grace takes the form of anger against us for not learning the principle but instead judging others. 

Then, under the illusion of an encaged conscience, our universal pupil, the pupil of our conscience, feels like it is filled with our own anger against those we hate, tempting us to work against Name’s nature in Word further. It is no longer recognizable as healthy anger from grace.

Make all others more important in your word-vision and the only anger you will see is Name’s anger for those who are not making you or others more important. Remember how you feel when you realize that it is Name’s loving anger for you and understand that others may never realize it in their own illusion. With an angry attitude based on illusion, they may never know that Word is “full of grace and truth”[7] in them also.

When blind, we know Name’s grace only in the forms He shows it to us in Word, be it an illusion of His anger or any other attribute. Referring to Name, the ancient knowledge states, “With the pure, You show Yourself pure, and with the crooked, You show Yourself twisted.”[8]

This is why so many of us in the world have a twisted concept of money, for in our sight, money takes the place of Name’s grace-currency in our word-vision. If we cannot correctly see the many forms the grace of life takes in Word under the principle, how can we understand the different forms money takes in our blindness under the world’s illusion?

The form Name’s grace takes as anger manifests in our seeing vision-pearl in a healthy way for our word-vision if we are willing to receive it. Misuse of this grace makes His anger appear to exist in a blind vision-pearl, from which we hear judgmental thoughts in our word-vision. We use such thoughts as our own to justify the misuse of every attribute in our blindness, void of our word-vision identity.

But with knowledge of how Word’s yirah attrib­ute cleanses our perception of Name’s grace in every form in us, we take the encaged con­science captive by realizing that it is our word-vision identity in Name. This renders useless the attempt – of those unable to see this – to take us captive with their encaged conscience, completely useless with Name’s desire attribute.

DESIRE

The light passage of our seeing vision-pearl suspends Name’s fragrance identity, expanded in its full radiance in His desire attribute, before which the oneness of desire and conscience in our three-set word-vision identity worships Him, the Name of Life.

While taking captive the encaged con­science, which was concealing the one­ness, its limited shape appears in the remainder of its division. For the oneness of Word’s desire in our word-vision iden­tity in Name only appears divided under illusion.

With yirah fragrance in your word-vision, con­sider Name’s desire. Unlike how it appears in us under illusion, His desire is never unful­filled. Say to Life, “The desire of the soul [is] for Your name and Your memory.”[9] 

Word said, “With desire [for Name and His memory], I have desired to eat this Passover (special commemora­tion meal) with you before I experience [your blindness].”[10] Experience comes from paschó in Greek. Normally translated suffer, its underlying meaning is ‘to experience’, which, when experiencing blindness, results in suffering.

Word sees our blindness and desires to let us once again experience his perfect word-vision of Name in us, but he does not unless we choose to follow the principle, the nature of love. Eating the Passover with him signifies we have chosen to follow it. As a result, his desire for us to see and love Name and His memory in each other is realized.

Word’s desire is not unfulfilled if we choose not to, because he is our life in Name. We depend on him for Name’s life, a life which does not depend on us for anything and yet provides us with the greatest pleasure in his fulfilled desire. With Word our life, we can never be unfulfilled, but the encaged conscience prevents us from know­ing this by providing us with temporary satisfaction in the addictive pleasures of misused desire. 

Working from the same illusion that makes others part of our trauma or enablers of our addiction, we form a false image for each other because we feel so unfulfilled.  For we cannot control the reaction between the pleasure addicting us and the pain of trauma, since bodily pleas­ure and pain share the same regions of the brain (Cromie, 2002).

But cleansing our perception of all misused desire with Word’s yirah, our own first, reveals we are perpetually fulfilled in our collective word-vision identity before Name in every set of our relationships. Thus, using our seeing vision-pearl to bestow our view of the Name and Memory of Life on those we make more important is one of the supreme satisfactions in our hearts.

The satisfaction in false identity is addictive because, first, our misuse of Name’s desire attribute prevents us from knowing that the absolute satisfaction we are experiencing at the same time in our multi-level oneness of desire – only appears to be felt in our encaged conscience. Second, it is addictive because the encaged conscience makes tempting thoughts of mis­used desire seem to be ours alone or from a greater power and, thus, impos­sible to take captive, along with accompany­ing judgmental thoughts.

Under this illusion, we experience Word’s desire as coming from ourselves to satisfy ourselves, as depicted in WV-5 by the baseline going out of us and not coming in. Likewise with the baseline in WV-7, except here it depicts satisfying those whose own baseline drives them to satisfy themselves while enabling us. 

The illusion works from desire encaged in a national conscience that uses images as drugs for the eyes of our thought patterns. It is never to satisfy the enemies of conscience with our shared seeing vision-pearl. But the nature of Name’s love works with our blind conscience to satisfy us with the light of everyone’s word-vision iden­tity fragrance, directing us toward the principle and away from conflict.  

“Where do wars and conflicts in you [come from]? From this: your pleasures that wage war in your members [relationships entangled in their three sets, fighting over the same images then objects to fulfill misused desires].”[11] 

The addictive pleasures of misused desire are at the center of all conflicts between our word-visions, which can be taken captive only by the principle, and at the center of all wars on Earth, which can be ended by first rendering all captivity completely useless.

Word-Visions 5 and 7 pit the hearts of Woman and Man against each other when the real front lines are between seeing and blind vision-pearls. 5 and 7 pit the addictive pleasures of greed in autoc­rats against the many addictions of undisciplined democracy, when the real front lines are between those who use the yirah light to stop judging and those who do not. And they pit the deniers of racist histories against those who use them to perpetuate the false identity of ethnicity, when the real front lines are between the deniers and promoters of our word-vision identity in Word before Name, the one Life we all live.

The distinction between male and female, wealth and poverty, and all ethnicities are in the world only. They are not in our inner vision unless we misuse Name’s desire in Word and encage our conscience with them. Knowing this, we can use these and all world dis­tinctions properly to make others more important without being against ourselves. But first we need to form a silent baseline with the world’s multi-level oneness of desire, the diamonds flowing in its blindness.